Grace Church
Roanoke,
Virginia
Dr. Jack L.
Arnold
Lesson #3
ACTS
Ten Days Until Zero Hour
Acts 1:9-26
Most of us
remember very vividly when the U. S. A. put the first man on the moon. This was an exciting event. Perhaps the most suspenseful part was
not when Neil Armstrong put his foot on moon soil, but when the rocket was on
the launching pad. The excitement
during the countdown was tremendous.
Would the rocket reach the moon? Would it get off the ground? Would the astronauts get back? Then came the countdown, six, five, four, three, two, one -
blast off! Zero hour had arrived
and history was in the making.
However, the
most important events in all history have nothing to do with putting a man on
the moon. The most important
events are the death, burial, resurrection and ascension of Jesus Christ. These events were essential if there
was to be a Christian Church.
After Christ's ascension to the Father's right hand in heaven, the
disciples were told to return to Jerusalem and wait for the coming of the Holy
Spirit on the Day of Pentecost whereby believers in Jesus Christ would be
baptized by the Holy Spirit, being put into union with Christ, forming His
Body, the church. This event was
to take place on the Day of Pentecost.
This event at Pentecost changed the course of human history and today
the church lives because the resurrected Christ has sent His Holy Spirit to the
church. Acts 1:9-26 tells us what
happened during these ten days before the Holy Spirit came. This was a spiritual countdown whereby
each passing day would bring the followers of Christ one day closer to
Pentecost and the forming of the church.
This spiritual countdown brought great suspense and anticipation.
WATCHING Acts
1:9-1
The Ascension (1:9): ÒAnd after He had said these things, He was lifted up while
they were looking on, and a cloud received him out of their sight.Ó -- Four times in Acts chapter one it says Christ Òwas taken upÓ
(Acts 1:2, 9, 11, 22), so the ascension of Christ seems to be the key thought
in this first chapter. What an
experience this must have been for the disciples. As they were standing on the Mount of Olives, they saw Him
suddenly lift and ascend into a cloud.
He disappeared and they would never see Him again in the flesh until He
returns in His second advent (II Cor. 5:16). As He rose supernaturally from their presence, a cloud,
probably the Shekinah glory of the Old Testament, obscured Him as to suggest to
them that while He was gone He was still there. They were alone but they were not alone. Christ would still be present with them
through the work of the Holy Spirit.
Christ would now carry out His work on earth from heaven by means of the
Holy Spirit working through men.
The ascension
tells us a resurrected, glorified man is in heaven at the right hand of the
Father. There is a man in glory,
even Jesus Christ the Lord. He is
a representative man for true believers and because He is there Christians know
they too shall be there one day themselves.
The disciples
stood looking and gazing at Christ as He moved into heaven. They were awestruck and amazed with
delight. Men on earth were
Ògoggle-eyedÓ over the ascension but what was happening in heaven at that
moment? What a homecoming it must
have been as the God-Man took His place at the Father's right hand. Never was there a coronation like that
one. What excitement must have
taken place as millions and millions and millions of angels greeted the Lord
Jesus Christ in His glorified body.
This, was the first time that resurrected, glorified humanity had been
seen in heaven, even though Elijah and Enoch had been taken up bodily into
heaven. The ascension was a
glorious event for heaven.
Apparently every angel in the universe was there for this event but two,
for two of these angels had to stay behind to deliver a message to the
disciples.
It should be
pointed out that space travel is nothing really new for the Bible-believing
Christian. In His ascension the
Lord Jesus took off and did not need a launching pad, a space suit or a
missile. He supernaturally
ascended.
The Second
Advent (1:10, 11): ÒAnd
as they were gazing intently into the sky while He was departing, behold, two
men in white clothing stood beside them; and they also said, ÔMen of Galilee, why do you stand looking into the
sky? This Jesus, who has been
taken up from you into heaven, will cane in just the same way as you have
watched Him go into heaven.ÕÓ
(1) The two men
were probably angels but some have thought they might be Moses and Elijah
because these two men are the great representatives of the Law and the
Prophets. It seems best, however,
to take them as angels.
(2) Jesus Christ
went into heaven in bodily form and He will return again to this earth in
bodily form. He went up
personally, bodily and visibly and He will return the same way. He will even come back to the same
location from which He left, the Mount of Olives.
ÒAnd in that day
His feet will stand on the Mount of Olives, which is in front of Jerusalem on
the east; and the Mount of Olives will be split in its middle from east to west
by a very large valley, so that half of the mountain will move toward the north
and the other half toward the southÓ (Zech. 14: 4).
Notice carefully
the last words mentioned about Christ as He bodily had anything to do with this
earth, are, ÒThis Jesus . . . will come.Ó
Jesus Christ will return and conquer all His enemies at the second
advent. He at that time will
establish His kingdom on earth and the saints shall reign with Him.
(3) When Christ
returns, He will remove the curse on nature. Men today are looking for a solution to the ecological
crisis which the world faces.
Man's environment is about to swallow up humanity. How shall we solve these problems? We won't! They are going to get much worse. The situation will get so bad that human life will hardly be
able to exist on this planet.
Christ said that the Tribulation of the future would be so terrible that
no flesh would be saved if it were not for the intervention of God. Christ will intervene into history at
His second advent, and then He will solve the ecology problem by removing the
curse from the earth so that all nature will bloom and blossom again.
WAITING Acts 1:12-14
For forty days,
Christ had taught His disciples in His post-resurrection ministry. He taught them about Himself in the Old
Testament. He instructed them
about the fact that the earthly kingdom to Israel has been postponed and in
this present age, from the Day of Pentecost to the second advent, and
Christians are to be witnesses for Christ, for God is calling out the church in
this age and will bring the earthly kingdom in His own good time. The last thing Christ said while on
this earth is, ÒBe witnesses.Ó The
basic program for the church is to be witnesses unto the whole world, for God
is calling out a people, the church, for Himself through Christ by means of the
Holy Spirit. Christians are to
spread the good news of Christ everywhere.
ÒBut you shall
receive power when the Holy Spirit has come upon you; and you shall be My
witnesses both in Jerusalem, and in all Judea and Samaria, and even to the
remotest part of the earth!Ó (Acts 1:8).
However,
immediately after the ascension of Christ, Christ told His disciples to go to Jerusalem and wait for the
coming of the Spirit. ÒAnd behold,
I am sending forth the promise of My Father upon you; but you are to stay in
the city until you are clothed with power from on highÓ (Lk. 24:49). They were to wait for ten days and then
the Spirit would come.
The Group (1:12, 13 ,14b): (1) ÒThen they returned to Jerusalem
from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey
away.Ó -- According to Jewish law a person could
only travel seven and one-half furlongs on the Sabbath. This is two-thousand paces and
equivalent to about one mile.
Jesus Christ ascended from the eastern side of Mount of Olives and this
was about one mile from the Temple in Jerusalem.
(2) ÒAnd when
they had entered. they went up to the upper room, where they were staying; that
is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and
Matthew, James, the son of Alpheus, and Simon the Zealot, and Judas, the son of
James . . . along with the women, and Mary the mother of Jesus, and with his
brothers.Ó
There was an
Òupper roomÓ in almost all the homes in the city of Jerusalem, especially in
the homes of the wealthy and prominent.
It was a large room used for religious gatherings (prayer and devotion),
family gatherings and it was the place the dead were laid before burial for
viewing (Acts 9:36, 37; 20:7, 8).
It may have been like our modern day basement or recreation room. This particular upper room may have
been in the house of Mary, the mother of John Mark where Christ gathered with
the disciples before His death to give the Upper Room Discourse.
Notice carefully
the eleven disciples were present.
The ÒwomenÓ were probably Mary Magdalene, Joanna, the wife of Chuza and
Susanna (Lk. 8:2, 3) and possibly others who ministered to Christ during his
earthly ministry. Who cooked
Christ's meals? Who washed His
clothes? Who ministered to His
needs? Obviously these women did
because they devoted themselves to Christ. ÒHis brothersÓ are his half brothers who were rejecters of
Christ until his death and resurrection (John 7:5). Notice that ÒMary, the mother of JesusÓ is mentioned. This is the very last time Mary is
mentioned in the Bible. She, like
the rest, was waiting for the Day of Pentecost when she would be baptized by
the Holy Spirit and put into the Body of Christ, the church. Mary was blessed among women because
she was the mother of Jesus but she was just a sinner like every other human
being in need of a Savior. ÒAnd my
spirit has rejoiced in God my SaviorÓ (Lk. 1:47). Mary is not a co-redemptrist or one through whom men
approach Christ as some believe.
In this context, we find Mary praying to God and not being prayed
to. Mary left a godly example for
all womanhood but she is no mediator between God and man, for there is only one
mediator, Jesus Christ. ÒFor there
is one God, and one mediator also between God and men, the man Christ JesusÓ (I
Tim. 2:5). Mary has no place of
superiority among women or men other than she was the instrument God chose to
bear the humanity of His dear Son.
The Gap (1:14): ÒThese all with one mind were continually devoting
themselves to prayer, along with the women, and Mary the mother of Jesus, and
with His brothers.Ó -- During the ten days, the followers of
Christ were not partying or sleeping or re creating but they were praying. They were preparing themselves for the
coming of the Holy Spirit. Do not
misunderstand. Their prayers did
not bring the Holy Spirit, for the coming of the Spirit was predicted in the
Old Testament and the Spirit was to come as scheduled on the Day of
Pentecost. However, because they
were in prayer, they were ready to receive the Holy Spirit when He came. These disciples gave themselves to prayer
even though they knew God had a plan and His Spirit would come right on
schedule as He promised.
Furthermore, they had unity in prayer for they were of Òone mind.Ó There is nothing sweeter than unity in
prayer among Christians.
Prayer is always
essential to the life of the people of God. Without prayer, we will never see the Sovereign God work in
our lives. Just as the disciples
needed time for self-examination and preparation for the coming of the Holy
Spirit, we today, after the Spirit has come, need time for self-examination and
preparation for the mighty working of the Spirit in us.
There is no way
we can duplicate this tarrying experience of the disciples today. They were commanded to wait for the
Holy Spirit on the Day of Pentecost.
You and I do not live in the period between the ascension and
Pentecost. We today do not wait
for the Holy Spirit because He came two thousand years ago. We cannot tarry for the Holy Spirit and
hope to reproduce a modern day Pentecost.
Pentecost cannot and will not be repeated.
WANDERING FROM
THE WILL OF GOD Acts 1:15-26
The Right
Scriptural Base
(1:15-20): (1) ÒAnd at this time
Peter stood in the midst of the brethren (a gathering of about one hundred and
twenty persons was there together), and said, . . .Ò -- We cannot be
sure whether this event took place in the upper room or in the Temple. We do know the disciples were told to
do nothing but wait, and in this context we find Peter, speaking as a
representative for the disciples, telling of the need to replace Judas Iscariot
with another apostle. Peter and
the other apostles clearly understood there had to be twelve apostles for the
kingdom reign and for the foundation of the church.
ÒAnd Jesus said
to them, ÔTruly I say to you, that you who have followed Me, in the
regeneration when the Son of Man will sit on His glorious throne, you also
shall sit upon twelve thrones, judging the twelve tribes of IsraelÕÓ (Matt.
19:28).
ÒAnd the wall of
the city had twelve foundation stones, and on them were the twelve names of the
twelve apostles of the LambÓ (Rev. 21:14).
ÒHaving been
built upon the foundation of the apostles and prophets, Christ Jesus Himself
being the corner stoneÓ (Eph. 2:20).
It is my
personal opinion that the selection of Matthias was out of the direct will of
God. Many Bible scholars would
disagree with me, and, where there is disagreement, I do hope there is love.
(2) ÒÕBrethren,
the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth
of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us, and received
his portion in this ministry.Õ (Now this man acquired a field with the price of
his wickedness; and falling headlong, he burst open in the middle and all his
bowels gushed out. And it became
known to all who were living in Jerusalem; so that in their own language that
field was called Hakeldama, that is, Field of Blood). ÔFor it is written in the book of Psalms, ÔLet his homestead
be made desolate, and let no man dwell in it;Õ and ÔHis office let another man
take.ÕÓ -- Peter and the disciples studied the Old
Testament and concluded that it taught that Judas should be replaced by another
apostle to make the number twelve.
They quoted from Psalms 69:25 and Psalms 109:8 to prove that Judas was
to be replaced. Their biblical
understanding was absolutely correct, but their method of picking a twelfth
apostle was wrong.
As was
characteristic of Peter, he became tired of waiting, and, with his impetuous
personality, he called an election, thinking it was absolutely necessary to
have a twelfth apostle right then.
Peter and the others got antsy and could not wait. God said wait and they said
ÒvoteÒ. Their impatience got them
into a lot of hot water as we shall learn.
The Wrong
Conclusion
(1:21-26): (1) ÒIt is therefore
necessary that of the men who have accompanied us all the time that the Lord
Jesus went in and out among us -- beginning
with the baptism of John, until the day that He was taken up from us -- one of these should become a witness
with us of His resurrection.Ó
-- I think Peter and the
disciples set forth their own plan.
Since they had no revelation from God about the twelfth apostle, they
were forced to use carnal means for the appointment. Instead of waiting for Christ's choice, they set up a slate
of candidates and cast lots to see who would win.
The
qualifications to be an apostle were:
1) He had to be a witness of the Lord's earthly ministry and
resurrection, assuming the disciples made up the right rules (Acts 1:21, 22); 2) He had to be directly called and
commissioned to the office by Christ Himself (Lk. 6:13; Jn. 20:21); and 3) He
performed miracles to substantiate the office that Christ gave him (II Cor.
12:12; Acts 5:12).
(2) ÒAnd they
put forward two men, Joseph called Barsabbas (who was called Justus), and
MatthiasÓ -- The apostles appointed two men. They did not wait for the Lord to
appoint or ordain one but they suggested only two. This actually limited the choice of the Lord to two when
there may have been someone else out of the 120, or perhaps God had someone else in mind, completely unknown to
the disciples.
It is my personal conviction that the
twelfth apostle was the Apostle Paul and not Matthias. All through his writing, Paul has to
defend his right to be an apostle and states that over and over that God chose
him.
ÒPaul, a
bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of
GodÓ (Rom. 1:1).
ÒPaul, called as
an apostle of Jesus Christ by the will of God . . .Ó (1 Cor. 1:1).
ÒPaul, an
apostle (not sent from men, nor through the agency of man, but through Jesus
Christ, and God the Father, who raised Him from the dead)Ó (Gal. 1:1).
Paul met the
qualifications for an apostle: l)
He did see the resurrected Christ.
ÒThen He appeared to James, then to all the apostles; and last of all,
as it were to one untimely born, He appeared to me alsoÓ (I Cor. 15:7, 8). 2) He was appointed to the office by
Christ (Gal. 1:1) and 3) He performed miracles.
It is
interesting to note that after this mention of Matthias, we never hear of him
again in scripture. Why? Because he was not God's choice but
manÕs choice. Notice it says that
Matthias was Ònumbered with the eleven apostles.Ó Why eleven and not twelve? This may be the Holy Spirit's way of subtly saying that
Matthias, while a good man, was not God's choice for the twelfth apostle.
(3) ÒAnd they
prayed and said, ÔThou, Lord, who knowest the hearts of all men, show us which
one of these two Thou hast chosen to occupy this ministry and apostleship from
which Judas turned aside to go to his own place.ÕÓ -- Notice the disciples prayed after they had made the
appointments and not before, and they asked the Lord to show which one He
wanted. How could they be sure
that God's chosen one was either of these two? What did they do wrong? They made up their minds first and then asked God to endorse
their choice. They were sincere
but sincerely wrong.
The eleven
disciples were just human and even though they had been in prayer for days,
they broke Christ's command to wait and began to take matters into their own
hands. They took a carnal approach
to a right biblical conclusion and tried to force their will on God's
will. The result was grief for the
Apostle Paul and strife within the church. Paul had to suffer all his life because of this mistake by
the eleven apostles.
Human mistakes
and forcing our will on God's will always hurts us, others and brings some kind
of division among Christians.
Impatience can only be rewarded by grief. Obedience in exercising patience is always rewarded with
blessing,
(4) ÒAnd they
drew lots for them, and the lot fell to Matthias; and he was numbered with the
eleven.Ó -- The way the disciples decided to choose
the right apostle was to cast lots.
Now we are not told specifically what this act was. Some have thought it was like drawing
straws or pulling a name out of the hat or flipping a coin. The procedure used was to put the names
of the two men on pieces of wood or rock and then also other blank pieces were
put into an urn or jar. The jar
was shaken and the first name to flip out of the jar was the right choice.
Casting lots was
an Old Testament practice (Lev. 16:8 cf. Prov. 16:33), but it seems very risky
to make such an important choice as the appointing of an apostle by the casting
of lots. It is questionable that
God honored the choice of Matthias and it seems as though the election was a
matter of chance rather than of divine guidance. Whatever, with the coming of the Holy Spirit and New
Testament revelation, there is no need for casting of lots to determine the
will of God.
WILLFUL
DISOBEDIENCE BY JUDAS Acts 1:16-19
Contradiction
About Judas' Death. Some liberals have stated that the
scriptures have a contradiction about the death of Judas. Acts 1:18 says, ÒFalling headlong, he burst
open in the middle and all his bowels gushed out,Ó and in Matthew 27:5 it says
that Judas Òwent out and hanged himself.Ó
Is this a contradiction? I
think not. Peter in Acts 1:18 is
simply giving further information about the death of Judas. Let's try and reenact the scene. John says Judas Òhad the money boxÒ;
that is, he was treasurer of the group.
John also tells us that Judas was a thief, and he kept stealing money
out of the common treasury (John 12:6).
What for? Apparently Judas
had accepted the idea that was current among the Jews that when Messiah would
come He would overthrow the Roman government and establish a kingdom of power
and glory with Israel at the head.
Judas was feathering his nest in anticipation of this event. He was probably buying a plot of ground
with the stolen money. Perhaps he
realized that Jesus was approaching a crisis and he realized he was thirty
pieces of silver short from purchasing the land. So he made arrangements with the high priest to betray the
Lord Jesus for thirty pieces of silver as it was predicted he would do in the
Old Testament. But when he did the
dastardly deed and led the soldiers to the Garden of Gethsemane and kissed
Jesus to betray Him, he apparently realized what he had done and felt great remorse
and agony of conscience. He took
the money back to the high priest and threw it at his feet saying, ÒBehold, I
have betrayed innocent blood.Ó
Then he went out and hanged himself. Hanging there, on the very ground that he had hoped to buy
for his home, his body bloated and swelled until the rope broke or came untied
and he fell headlong to the ground and his bowels gushed out. Then the priest knowing that this was
blood money, refused to put it in the treasury. The priests had a custom to purchase a small plot of land
for people to be buried on if they could not afford it or were strangers. The priests then took the thirty pieces
of silver and bought the land for Judas that he might be buried on it. The priests apparently bought the land
from a potter which fulfills Zechariah's prophecy that the land would be bought
from a potter (Zech. 11:12, 13).
However, because this land was the scene of the suicide of Judas, a
place marked by the blood of a guilty man, they called it ÒThe Field of BloodÒ.
Characteristics
of Judas. (1) Judas Iscariot was a very
interesting person and we can learn much by studying him. Judas was Òcounted amongÓ the disciples
Òand received his portion in this ministryÓ (Acts 1:17). He was one of the original twelve and
was given the position of treasurer among them (John 12:6). Judas had an insatiable desire for
money and the power and prestige which money brings. He was obsessed with the love of money, so much so, that he
became a thief (John 12:6). Judas
first and foremost was an opportunist, for he was always looking out for
himself. His philosophy was Òmoney
talksÓ and Òeveryone has his priceÒ.
Judas obviously wanted the treasurer's position because he knew if he
could control the purse strings, he could control everything. He was money mad but he concealed it
very well. Outwardly, Judas looked
like a good man with a concern for the poor. When Mary was anointing Jesus' feet, it was Judas who said,
ÒWhy was this ointment not sold for three hundred denarii, and given to poor
peopleÓ (John 12:5)?
(2) Judas did
not get his apostleship by accident.
In fact, nothing he did in life was by accident. Judas was chosen by Christ and Christ
knew he was a devil. ÒJesus
answered them, ÔDid I Myself not choose you, the twelve, and yet one of you is
a devil?ÕÓ (John 6:70). Even the
betrayal of Christ by Judas was somehow in the plan of God and accomplished
according to predictive scripture.
ÒWhile I was with then, I was keeping them in Thy name which Thou hast
given Me; and I guarded them, and not one of them perished but the son of
perdition, that the Scripture might be fulfilledÓ (John 17:12). Everything about Judas's life was
planned but he still did all of his evil acts by choice and was held
accountable for everything he did do.
ÒThe Son of Man
is to go, just as it is written of Him; but woe to that man through whom the Son of Man is betrayed! It would have been good for that man if
he had not been bornÓ (Matt. 26:24).
ÒFor indeed, the
Son of Man is going as it has been determined; but woe to that man through whom
He is betrayed!Ò (Lk. 22:22).
Judas was so
wicked, so despicable, so corrupt that it was better that he should have never
been born (Matt. 26:24). All of
the life of Judas was in the plan of God but he was still responsible for every
act he did and God judged him for his voluntary acts. There is obviously a mystery here between the sovereign
purposes of God and man's responsibility which we will never solve with our
finite minds!
(3) Judas had
the respect of all of the apostles.
He was loved and had such an external, outward religiosity that he
fooled even the other eleven. They
had no idea he was a thief and an apostate. He fooled everyone but Christ because Christ knew what was
in his heart. Judas may have been
the natural leader in the group and not Peter. He was probably a fine, outstanding man, suave and
handsome. Outwardly he stood for
morality, honesty, goodness and generosity but in his heart he was corrupt and
a hater of Christ.
Dr. Donald Gray
Barnhouse use to say, ÒIf you are going to look for Satan, be sure you look in
the pulpit!Ó
(4) Judas was
not a saved man. He was never
saved. While Judas Òturned asideÓ
from his ministry and apostleship, he was not truly regenerated from above
(Acts 1:25). Judas never in all
the Gospels called Jesus ÒLordÒ.
When the eleven apostles thought they may be guilty of the betrayal of
Christ, they all replied, ÒIs it I, Lord!Ó When Judas was confronted by Christ, he said, ÒSurely it is
not I, RabbiÓ (Matt. 26:25)? Judas
did not want Christ to rule and reign over his life and his heart was never
submitted to the Lord. Even after
Judas had felt remorse about squealing on Christ, the Bible says, ÒHe repented
himselfÓ (Matt. 27:3). The word
ÒrepentÒ means ÒremorseÓ or ÒregretÒ.
Judas did not have a true change of mind but was only sorry he was
caught. His heart was never
changed about Christ. He never
wanted Christ to rule his life. He
hated the idea of being in submission to the Lord Jesus, and the consequence
was that he went Òto his own placeÓ (Acts 1: 25). The context would tell us Òhis own placeÓ was the land he
was buying out of the stolen money, but there may be a double meaning here. Judas, a son of the night, went into a
place of outer darkness. Judas'
place was in hell for he was the Òson of perditionÒ. Judas sold the Lord Jesus Christ for thirty pieces of silver
and paid a heavy price for that act - he was cast into outer darkness where
there is screaming and gnashing of teeth.
CONCLUSION
The lesson from
Judas is that we can be close to the Lord and yet be far from Him in spirit. We
can know about Christ and even serve Him to some degree and still not be in
submission to Him. Judas could
well be a preacher, an elder, a deacon, a Sunday school teacher or a Ògood
churchman.Ó The message of Judas
is for those who profess Christ, but they are to look into their hearts to see
why they are following Him and if they have really placed themselves under
Christ's Lordship. If one out of
the original twelve was a devil, then what must the percentage be today of
those who profess to be followers of Christ? Perhaps one in twelve people who profess Christ within the
sound of my voice is a devil.
Examine your heart, professing Christian, and make. sure Christ is your
Lord as well as your Savior lest you end up like Judas.
Judas sold
Christ for thirty pieces of silver.
I know people who are selling Him for less than that. Some sell Christ for worldly pleasure. Some sell Him for the price of fleshly
lusts and carnal indulgences.
Others sell Him for money, prestige, power, fame or whatever. What are you selling Christ for,
unsaved man? At whatever price, it
is a bad bargain! Judas forfeited
eternal life because of his rebellion and so will you. You shall perish if you do not yield to
Christ as Lord and Savior!