Grace Church Roanoke, Virginia
Dr. Jack L. Arnold Lesson #8
ACTS
The Healing Of The Lame Man
Acts 3:1-11
About fifty years ago, General Booth,
the founder of the Salvation Army, made what now seems to be a profound
prophetic statement. He said, ÒThe
chief danger of the twentieth century will be religion without the Holy Spirit,
Christianity without Christ, forgiveness without repentance, salvation without
regeneration, politics without God and heaven without hell.Ó And may I add several others: Òform without power and activity
without the supernatural.Ó
The church of Jesus Christ, especially
in America, is in real trouble.
The church today needs more than a lift; it needs the very life of Christ. The church needs vitality and an
expectancy concerning the supernatural.
The first century church really did see the mystical, supernatural
workings of a sovereign Christ in its midst. A good example is the first miracle in the new age of the
church - the healing of the lame man who went from limping to leaping through
the experiencing of the power and life of the resurrected Christ.
The church today needs a sensitivity to
the supernatural, a belief that Christ can and will work wonders in its midst. It seems as though much of the
professing church is afraid of the supernatural. This fear comes from the fact that men have been raised up
in a scientific, godless, humanistic society for the last hundred years and
they are skeptical about any supernatural phenomena. Then there are the radical faith healers and their
super-emotional healing campaigns which are obviously not of God which causes
true believers in Christ to play down the supernatural aspects of Christianity,
at least the healing aspects.
What if someone you knew was ill or
crippled and he stood up at Grace Church and claimed a healing for himself,
what would be your reaction?
Perhaps he would be so excited that he would praise God in a rather loud
voice. How would you react? Obviously, you would seek to prove that
this healing was genuine, and if it was, would you rejoice with this
person? Maybe you would think a
man jumping up in church and praising God would not be dignified, but a person
healed really wants to shout it out and praise God for His goodness. Remember, my friends, there is a
difference between being dignified and being petrified!
Perhaps we all need a little more joy
of the Lord in our Christianity which causes us to get excited and praise our
God. Miracles and healings come
very seldom but there should always be a vitality in our hearts for the
mystical workings of God. When we
hear the Word of God taught, there should be a deep sense of the joy of the
Lord so that there is a spiritual leaping and praising of God. If we do not have an anticipation of
the moving of a sovereign Christ, we have not really entered into the spirit of
the New Testament. There is a
place for joy, happiness, praise and excitement in the Christian life. There is a genuine place for emotion in
Christianity, for the gospel touches the whole man, both head and heart, or it
has not touched a person at all.
Dr. S. Lewis Johnson tells the story of
a newly converted man who was part of a very stayed Presbyterian church. In the middle of the sermon, this man
stood up and said, ÒI got religion.Ó
The ushers came over and quieted the man. A little while later he said again, ÒPraise, God, I got
religion!Ó The ushers came again
and said, ÒBe quiet, we don't do that in our church.Ó And the man became quiet. A little more time and the man again stood up and said, ÒI
got religion. I got religion.Ó Finally, one usher stepped over to him
and said, ÒThat may be true but you did not get that in our church!Ó
There were many miracles accomplished
in the beginning days of the church and these miracles filled the early
Christians with awe and fear of God.
ÒAnd everyone kept feeling a sense of awe; and many wonders and signs
were taking place through the apostlesÓ (Acts 2:43). Yet, Dr. Luke, under the guiding of the Holy Spirit,
selected this particular healing of the lame man to teach us some very
significant lessons. Also this
physical healing of the lame man should be seen as a beautiful illustration of the
spiritual healing of a soul from sin.
ITS CIRCUMSTANCES Acts 3:1-3
Prayer Partners (3:1). ÒNow
Peter and John were going up to the temple at the ninth hour, the hour of
prayer.Ó -- Pragmatic Peter and poetical John were
the closest of friends in Christ.
They were prayer partners on their way to pray at the Temple. It was the custom of the Jews to have
three set times during a given day for prayer - 9:00 in the morning, 12:00
o'clock noon and 3:00 o'clock in the afternoon. ÒEvening and morning and at noon, I will complain and
murmur. And He will hear my voiceÓ
(Psa.55:17). The Temple was open
every day from 6 a.m. to 6 p.m. (sunup to sundown).
Peter and John at 3:00 o'clock in the
afternoon had a definite hour to pray and they probably prayed more than once a
day at the set times. Set times of
prayer were apparently a habit for them.
While we should always have an attitude of prayer (Òpray without ceasingÒ),
it is also good to have a specific time and place to meet God in prayer. Whatever Peter and John were men of
prayer because they believed in a supernatural working God.
These early Christians were still going
to the Temple to worship.
Apparently they had no hang-ups about worshipping in beautiful buildings
or going through certain Jewish rituals, but, of course, they would connect
Christ with everything in the Temple worship. These early Christians felt they were the true Israel of
God. They were both physical and
spiritual Israel as members of the church. They believed that Christ and His church were the ultimate
fulfillment of the Old Testament.
Christians were soon driven out of the
Temple because of persecution and were forced to meet in homes, and it was then
they really understood the physical Temple was of no significance and Christ
now dwelt in His spiritual temple, the church.
Paralysis Incurable (3:2). ÒAnd a
certain man who had been lame from his mother's womb was being carried along,
whom they used to set down everyday at the gate of the temple which is called Beautiful,
in order to beg alms of those who were entering the temple.Ó -- We know very little about this lame man except that his
condition was congenital and he could not only not walk but he had never
walked a step in his whole life.
His feet and ankles had been deformed for forty years (Acts 4:22) and he
was forced to beg for a living. Of
course, one of the best places to beg was in or around the Temple where people
would be more generous after a season of worship.
This lame man undoubtedly had a very
low self image since he was the product of a tragic life. He thought of himself as of little or
no value. He was probably very
withdrawn and shy because of his deformity. He may have even been bitter against God for his physical
condition.
This lame man was brought each day,
every day, to the same spot to beg.
Jesus Christ had come to the Temple before His crucifixion and
undoubtedly had seen this beggar.
Yet, Jesus never healed this man and perhaps this man wanted Christ to
give him a healing but was not healed and was disgusted with all the teaching
about Jesus being Messiah. You
see, God has a time and a place for everything, and it was not God's will for
this lame man to be healed when Christ was on the earth. It was God's will to heal this man by
the resurrected Christ through the Apostles. This teaches that things that might have happened did not
happen because it was not in God's will for it to happen. God is in control of circumstances.
APPLICATION:
This lame man represents the unsaved
man in this world who by nature and acts is sinful and separated from God. The non-Christian is spiritually lame,
sick and deformed because of sin.
The unsaved man is not able to walk spiritually by his own power but is
carried about by the will and power of another. The unbeliever is under the influence and power of Satan and
is blinded to spiritual realities.
ÒAnd even if our gospel is veiled, it
is veiled to those who are perishing, in whose case the god of this world has
blinded the minds of the unbelieving that they might not see the light of the
gospel of the glory of Christ, who is the image of GodÓ (II Cor. 4:3, 4).
How can a man born in sin get
spiritually healed? He must
believe in Jesus Christ as Lord and Savior. But how can he believe if he is controlled by Satan and
sin? The sinner must be drawn to
Christ by the supernatural power of God.
ÒNo one can come to Me, unless the Father who sent Me draws him; and I
will raise him up on the last dayÓ (John 6:44).
Pleading for Alms (3:3). ÒAnd
when he saw Peter and John about to go into the temple, he began asking to
receive alms.Ó -- We do not know why the beggar was
attracted to Peter and John but perhaps he saw in them a kind face and thought
they would be a soft touch for money.
At this particular point, this lame man's thinking was purely
material. He had no spiritual.
thoughts at all.
APPLICATION:
This lame man was a beggar. All unsaved men are beggars. They are spiritual paupers even though
they may be worth millions in this world's goods. Wealth, riches and materialism cannot bring one inner peace
or an intimate relationship with God.
All unbelievers are beggars, and if they do not understand this fact on
this side of death, they will understand it thirty seconds after death. Someone said that Òwitnessing is one
beggar telling another beggar where to get the bread of life.Ó
ITS CHARACTERISTICS Acts 3:4-7
Attention (3:4, 5). ÒAnd
Peter, along with John, fixed his gaze upon him and said, ÔLook at us!Õ And he began to give them attention,
expecting to receive something from them.Ó -- The Apostles
must have sensed that God wanted them to speak to this beggar. They were sensitive to the leading of the
Holy Spirit and when they sensed that God wanted them to speak, they were
obedient. Christ wanted to do
something with this lame beggar and the Apostles were merely instruments in
carrying out Christ's work.
The first thing Peter did was to arrest
the man's attention. The tone of
Peter's voice, which rang with authority from above, caused this lame man to
stop and take notice. Peter used
this technique in order to arouse a sense of expectation in this man, so that
he would expect to receive something from the Apostles. He thought he was going to receive
money but God had other plans. He
was going to receive something that money cannot buy. This lame man had to have a sense of expectancy if he was
going to receive something from the Apostles and Christ. If one does not expect something, he
will rarely get it!
APPLICATION:
Sinners are spiritually lame, helpless,
needing far more than all that money can buy. They are in need of salvation. When the gospel is preached to sinners, Christ through His
own person and work attracts the attention of men. The unsaved man must listen and when Christ promises the
forgiveness of sins and eternal life, the sinner must expect to receive these
things from Christ and come to Him to get them or he will never receive salvation. Furthermore, Christians must be sensitive
to the leading of the Holy Spirit and speak to men about Christ as the Holy
Spirit prompts.
Abrupt Command (3:6). ÒBut
Peter said, ÕI do not possess silver and gold, but what I do have I give to
you: In the name of Jesus Christ
the Nazarene - walk!ÕÓ -- The very first thing Peter did was to
admit his bankruptcy in the material realm. He had no silver or gold to give this man, and, furthermore,
this was an admission on Peter's part that the church's power does not lie in
wealth, economics, politics, or numbers but in its dependency upon the Living
Christ to work supernatural power.
Peter had something more than money for this lame man. Peter had what the beggar needed; he
had Christ the One who could make him physically and spiritually whole again.
Peter with calm authority in his voice
said, ÒIn the name of Jesus the Nazarene - walk!Ó Peter was bankrupt materially but was very adequate in the
spiritual realm. Can you imagine
that electrifying moment when Peter told this lame man to walk. This was an impossible situation. Rationally, medically and
scientifically this was a hopeless case.
It was an impossible situation!
Yet, Peter, in the name of Christ told him to walk. A name stands for all that a person is;
therefore, the name of Christ includes all the power of Christ. Peter was saying, ÒIn the power of
Christ who is God, walk!Ó Notice
carefully that Peter claims no power of his own and gives all the glory and
honor to the name of Christ. Peter
at this point could have become a famous healer, but he chose to direct men's
attention away from himself and to Christ.
APPLICATION:
The Christian today has something far
more than money and material this to give the world. Christians have the only answer to man's deepest needs and
problems. They have Christ and His
life to give to the world. The
church must admit its bankruptcy in the material realm but must express boldly
its adequacy in the spiritual realm and display to the world a confidence in
the supernatural workings of Christ.
While the church does have a responsibility to help the world
financially when it can, this is not the churches' primary responsibility. The primary task is to preach the
gospel to the world and to bring to the world the good news of Christ, who can
save their souls and prepare then for eternity. The church is to do good to all men but this is a secondary
task and not a primary one.
Christians have Christ to give to this world. The power of the church is not physical but spiritual, not
money but Christ and not poverty programs but salvation! With authority, the church can say to
this world, ÒIn the name and power of Christ, walk!Ó
It was the words, Òsilver and gold have
I noneÓ which sparked the famous conversation between St. Thomas Acquinas and Pope
Innocent II. Acquinas came upon
the Pope when he was counting a large sum of money. The Pope rather arrogantly said, ÒAh, Thomas, you see the
church can no longer say, ÔSilver and gold have I none.ÕÓ Thomas said, ÒThatÕs
right, Holy Father, and neither can the church say, ÔRise up and walk!ÕÓ
Action (3:7). ÒAnd
seizing him by the right hand, he raised him up; and immediately his feet and
his ankles were straightened.Ó
-- Peter told the lame man
to walk and then ex tended hi s hand to the man to help him to stand to his
feet. Just think, he had never
stood before and at this moment he was not yet healed. It took real faith for that lame man to
grab Peter's hand. He had to do
this act of faith in response to the command or he would not have been healed. What must have gone through this lame
man's mind? There must have been
some questions, some reservations and some doubts, but he reached out in
childlike faith and took Peter's hand, and at that moment strength came to his
feet and ankles. He had been the
victim of a miracle through the power of Jesus Christ. When this man was healed, it was an
immediate act and a complete act.
It was a clear cut supernatural healing.
APPLICATION:
When a sinner exercises faith in Jesus
Christ, he is saved immediately and completely. Salvation is not a step by step process. It is an instantaneous, supernatural
act which comes from God the moment a person believes in Christ. A person is saved in a moment of
time. There may be a gradual
process of being drawn to Christ where one fights making that decision to trust
Christ as Lord and Savior, but the act of salvation brings instantaneous
regeneration. A person can never
be more saved than he already is but he can be more sanctified. When a person trusts Christ, he
receives new found spiritual strength and he begins to walk for Christ.
ITS CONSEQUENCES Acts 3:8-11
Leaping for Joy (3:8). ÒAnd
with a leap, he stood upright and began to walk; and he entered the temple with
them walking and leaping and praising God,Ó -- This lame
man became a leaper. He stood up
and began to walk. He had to learn
to walk for the very first time.
He was so enthusiastic. He
was jumping up and down, leaping and clicking his heels and taking little steps
and big steps. He probably laughed
and cried and shouted and sobbed.
He was excited because his body had been touched by God. He was a man made enthusiastic by the
grace of God. He had contacted the
supernatural power of Christ.
Notice the first thing he did was to go into the temple to worship God
because he wanted to worship with other followers of the Messiah.
APPLICATION:
A sinner touched by the grace of God
and the supernatural working of God will leap for spiritual joy and praise God
for His infinite goodness. There
is no sinner who gets saved who is not excited about his salvation. All new Christians may not express
their excitement the same way but all are enthusiastic about their new
relationship with Jesus Christ.
Furthermore, a truly saved man will want to identify with a group of
Christians and affiliate with a local church. A truly born again person will not have to be persuaded to
join a local church. Some of his
first thoughts as a new creature in Christ will be to unite with a group of
believers to give praises to Christ together with them.
Living Testimony (3:9). ÒAnd
all the people saw him walking and praising God.Ó -- Apparently
most of the people had seen this lame beggar at the Temple. They now saw him walking and running
and leaping. This was positive
proof that a great miracle had taken place in his life. He was a living testimony of the grace
of God and no one who knew him before could deny that a miracle had
taken place on his body which also affected his soul.
APPLICATION:
When a person is truly born again from
above, everyone who has known that person will recognize a mighty change in
him. He is a new creature in
Christ with new desires so that he turns to Christ from Satan and to
righteousness from unrighteousness.
A true Christian experiences the life of Christ which revolutionizes his
thinking, his habits and his actions.
The truly born again person does not need to carry a sign advertising
his conversion or put a bumper sticker on his car, because the language he
uses, the attitudes he displays, the songs he sings, the places he goes and the
company he keeps will be all the advertising he needs. It is impossible to keep Christ hidden
when we come to know Him as our personal Lord and Savior!
Laden with Amazement (3:10, 11). ÒAnd
they were taking note of him as being the one who used to sit at the Beautiful
Gate of the temple to beg alms, and they were filled with wonder and amazement
at what had happened to him. And
while he was clinging (grasping, hugging) to Peter and John, all the people ran
together to them at the so-called portico of Solomon full of amazement.Ó -- The healed man was hugging John and Peter and so excited
about what Christ had done. This
attracted a crowd and the people were dumbfounded. These unbeliever Jews stood in amazement and wonder and God
used this miracle to convince many of them that Jesus was Lord and Christ and
that He was with this new movement of Christianity. These unbelievers were convinced without a shadow of a doubt
that God was working supernaturally in the midst of these people who called
themselves disciples of Christ.
Many of these unbelieving Jews never trusted Christ but they could not
deny that Christ was in the midst of these Christians.
APPLICATION:
There will be great excitement in any
local church where souls are being supernaturally saved by the Living
Christ. Such a church will create
excitement and interest among unbelievers. It will be visited by those who hear reports of people being
saved and miracles being wrought.
A church where revival breaks out, where lives are changed, where there
is an expectancy about the supernatural, will became the center of interest. Such a church cannot be hidden. It is like Òa city set on a hill.Ó
ITS CONTEMPORARY COUNTERPART
Sign-gifts. Does Christ
heal people today? The answer is
obviously ÒyesÒ. Healing is not
some first century phenomena which passed out of existence. There is a difference, however, between
Òdivine healingÓ and Òthe gift of miraclesÒ. What occurred in Acts 3 was a miracle which came from the
hand of an Apostle who had the sign-gift of miracles. The sign-gifts did pass out of existence when the Apostolic
office passed off the scene around 95 A.D. at the death of the Apostle John.
ÒAnd He said to them, ÔGo into all the
world and preach the gospel to all creation. He who has believed and has been baptized shall be saved;
but he who has disbelieved shall be condemned. And these signs will accompany those who have believed: in My name they will cast out demons,
they will speak with new tongues; they will pick up serpents, and if they drink
any deadly poison, it shall not hurt them; they will lay hands on the sick, and
they will recover.Õ So then, when the
Lord Jesus had spoken to them, He was received up into heaven, and SAT DOWN AT
THE RIGHT HAND OF GOD. And they
went out and preached everywhere, while the Lord worked with them, and
continued the word by the signs that followedÓ (Mark 16:15-20).
ÒThe signs of a true apostle were
performed among you with all perseverance, by signs and wonders and miraclesÓ
(II Cor. 12:12).
ÒHow shall we escape if we neglect so
great a salvation? After it was at
the first spoken through the Lord, it was confirmed to us by those who
heard. God also bearing witness
with then both by signs and wonders and by various miracles and by gifts of the
Holy Spirit according to His own willÓ (Heb.2:3, 4).
These sign-gifts, which included the
gift of miracles, were given to the Apostles to authenticate the message of
Jesus Christ to the unsaved world, to show that God was with this new movement
of Christianity.
When people read Acts 3 about the lame
man, they often say, ÒThis is what ought to be occurring in the church all the
time today. People ought to be
healed like this every day,Ó they are not clearly distinguishing between the Òsign-gift
of miraclesÓ which was the temporary possession of the Apostles to introduce
the new age of the church, and Òdivine healingÓ which takes place in any age
and at any time God chooses to sovereignly heal. Most of the miracles in the New Testament were done by
Christ or the Apostles who had the sign-gifts and the healing of the lame man
falls into this category.
Sovereign Healing. Today there
are no faith-healers but there is Òfaith-healingÒ. In the church age, God does choose at times to give divine
healing to some people, and we are not a New Testament church unless we expect
God to physically heal people.
According to the Bible, there is a divine pattern for healing through
prayer.
ÒIs anyone among you sick? Let him call for the elders of the
church, and let then pray over him, anointing him with oil in the name of the
Lord; and the prayer offered in faith will restore the one who is sick, and the
Lord will raise him up, and if he has committed sins, they will be forgiven
him. Therefore, confess your sins
to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man
can accomplish muchÓ (James 5:14-16).
God, if He chooses to heal today, does
so through prayer by the elders and prayer by the people. God is under no obligation to heal but
if He is going to heal, it will be through believing-prayer. A church which believes in divine
healing is a church which believes in the supernatural and the mighty power of
God which prayer somehow unleashes.
CONCLUSION
Is there someone who is looking for a
healing? IÕm not talking about a
physical healing but more importantly a spiritual healing of the soul laden
with guilt and frustration because of sin. God offers you a spiritual healing through Jesus Christ the
Lord. God, through Christ, offers
to make you whole if you will but receive Christ into your life.
Are you like the lame man? Perhaps you have been laying at the
gate for years in desperate need of spiritual help. Perhaps you have sought even a physical healing but have not
known that God wants to give you a spiritual healing. He wants to give you new life in Christ, the forgiveness of
sins and set your destiny towards heaven.
Jesus says, ÒIn my name, rise up and walk!Ó Will you by faith grasp Christ's hand and allow Him to do a
miracle in you? He will! And when He does, your heart will leap
spiritually for the joy of a so great salvation.