Grace Church
Roanoke, Virginia
Dr. Jack L. Arnold
Lesson #19
ACTS
Philip and Saul
Acts 8:1b-8
How important is evangelism to
you? Are you the type of person
who has found salvation in Christ and are content to let the rest of the world
go to hell? Or do you have a real
evangelistic heart which longs to tell people about Jesus Christ who gives
eternal life and the forgiveness of sins to people who are deep in sin and
hopelessly lost? Do you make
efforts to bring non-Christians to Christ by witnessing to them personally,
giving them a tract, conducting an evangelistic home Bible class or bringing
them to church so they can hear the truth about Christ and the wonderful
salvation He gives to all who trust in Him?
Evangelism is not just something nice
but it is necessary. It is an
absolute must for every Christian and the individual Christian who is not
evangelistic will soon grow cold to the realities of the Christian Faith. Evangelism is the very life blood of
the church and without it Christianity will become heady and fall into dead
orthodoxy.
In Acts 8:1-8, we are introduced for
the first time to lay evangelism which was the key to the tremendous growth of
Christianity in the first century.
Evangelism was not carried on by ordained men but by plain, ordinary
vanilla Christians who had a burden to be obedient to Christ and a concern for
lost souls.
SAUL - Acts 8:1b-4
Persecution Because of StephenÕs
Testimony (8:1b-2)
ÒAnd on that day a great persecution
arose against the church in Jerusalem, . . .Ó -- The death of
Stephen brought a horrible persecution against all Christians in
Jerusalem. Stephen, the first
Christian martyr, was stoned to death because the Sanhedrin was infuriated with
his preaching of Jesus Christ, the Messiah, and the only way of salvation. They would not tolerate the truth which
Stephen spoke. The furious Jewish
leadership and the angry mob decided to carry out their fury against the
Christians by rounding them up and putting them into prison.
Persecution will be the lot of every
true Christian. ÒAnd indeed, all
who desire to live godly in Christ Jesus will be persecutedÓ (II Tim.
3:12). Persecution may be verbal,
social, physical or end up in martyrdom.
When Christians are faithful they will experience difficulty, opposition
and trouble because the truth of Jesus Christ is offensive to the natural,
unsaved mind. ÒBut we preach
Christ crucified, to Jews a stumbling block, and to Gentiles foolishness, but
to those who are the called, both Jews and Greeks, Christ the power of God and
the wisdom of GodÓ (I Cor. 1:23, 24).
ÒAnd they were all scattered throughout
the regions of Judea and Samaria, . . .Ó
-- Even though Samaria was
only about fifty miles from Jerusalem, this verse shows that the gospel was
going forth according to the plan Christ outlined.
ÒBut you shall receive power when the
Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem,
and in all Judea and Samaria, and even to the remotest part of the earthÓ (Acts
1:8).
It is through this persecution that the
gospel was spread in Samaria. Up
until this time, the preaching of the gospel has been centered in Jerusalem. It was at least two years since the Day
of Pentecost and the Hebrew Christians still had not preached the gospel beyond
the confines of the city of Jerusalem.
Perhaps they had become complacent and comfortable in Jerusalem. They were strongly attached to the city
of their birth. Their roots and
families were in Jerusalem. They
were like the Jews of old who were at ease and not moving out for God. ÒWoe to those who are at ease in ZionÓ
(Amos 6:1). God, in His
sovereignty, allowed a persecution to come to the Christians in Jerusalem to
thrust them out of their ease and complacency and into other lands with the
gospel. Perhaps these
Christian-Jews would have never gone forth from Jerusalem in obedience to Christ
to take the gospel to every creature unless God moved them. God saw to it that the gospel would
spread.
Are you going through pressures, trials
and difficulties at this time?
These trials may not be the result of punishment for sin. It may be that God is moving on you to
begin sharing the person of Christ with others. He may be telling you to get your priorities straight and
get His heartbeat of evangelism first in your life. God loves us and He knows better than we that without
evangelistic hearts we will dry up spiritually.
ÒExcept the Apostles.Ó -- For some reason not stated, the Apostles did not leave
Jerusalem. Some think the Apostles
failed to catch the vision of world-wide evangelism. This is hardly the case. The answer probably is that this persecution was primarily
against the Christian-Hellenistic Jews in Jerusalem, of whom Stephen was a
part. These Hellenistic-Christians
(converted Jews who spoke Greek) were identified with Stephen and became the
scapegoat of the persecution. The
Apostles were Hebrew-Christians, born and raised in Palestine. Furthermore, the Sanhedrin probably
knew to persecute the Apostles would cause more problems than they could handle
so they persecuted the rank and file Christians. Furthermore, Jerusalem was still the home base for
Christianity, and the Apostles would have stayed in Jerusalem for a smooth
functioning of the church, for without a strong home base, there can be no real
evangelistic, missionary activity.
ÒAnd some devout men buried Stephen,
and made a loud lamentation over him.Ó
-- Apparently not every Jew
in Jerusalem approved of the Sanhedrin's decision to kill Stephen by
stoning. These Òdevout menÓ were
religious Jews who, while not accepting the Christian way, still did not
approve of deceit and mob rule which resulted in the death of Stephen. These religious Jews made Òloud
lamentation over him.Ó It was part
of the Jewish funeral custom to wail and mourn at funerals. This wailing and mourning was done by
unbelievers not true believers in Christ.
True Christians have such of great hope of eternal life and resurrection
there is no need for wailing and mourning. However, non-Christians wail, mourn and howl at funerals
because they have no hope.
Christians have the three big questions
about life answered. Where did I
come from? I am a creature of
God. What is my purpose for
living? I am to glorify God. Where do I go when I die? I go back to be with God who saved me
through Christ. Christians have
real hope!
Persecution by Saul (8:3)
ÒBut Saul began ravaging the church,
entering house after house; and dragging off men and women, he would put them
in prison.Ó -- This fourth persecution was headed up
by the young, zealous Pharisee, Saul of Tarsus. He had heard Stephen preach. He probably even debated Stephen publicly and he hated
everything Stephen stood for. Saul
clearly saw that to accept what Stephen was preaching was to bring an end to
the religious establishment of Israel.
Perhaps Saul, later to become the Apostle Paul, had a tinge of
conscience and was under conviction, and to cover up this conviction he became
like an animal for the destruction of Christianity.
ÒAnd Saul was in hearty agreement with
putting him (Stephen) to deathÓ (Acts 8:1).
ÒAnd I said, ÔLord, they themselves
understand that in one synagogue after another I used to imprison and beat
those who believed in Thee. And
when the blood of Thy witness Stephen was being shed, I also was standing by
approving, and watching out for the cloaks of those who were slaying himÕÓ (Acts
22:19, 20).
Try to picture young Saul, enraged over
what he regarded as a heresy, trying to stamp it out with all the energy of his
flesh, entering house after house, dragging men and women off and committing
them to prison. This was the rage
of a tortured conscience which tries, by zealous activity, to cover up its
anxiety, emptiness and hurt. Yet,
God had other plans for Saul of Tarsus.
This man, in God's timing, would be converted. Saul of Tarsus the
greatest adversary of the Christian Faith would become the Apostle Paul, the
greatest evangelist of the Christian Faith. If God saved Saul of Tarsus, anyone can be saved, for he was
the chief of sinners.
ÒI thank Christ Jesus our Lord, who has
strengthened me, because He considered me faithful, putting me into service;
even though I was formerly a blasphemer and a persecutor and a violent
aggressor. And yet I was shown
mercy, because I acted ignorantly in unbelief; and the grace of our Lord was
more than abundant, with the faith and love which are found in Christ
Jesus. It is a trustworthy
statement, deserving full acceptance, that Christ Jesus came into the world to
save sinners, among whom I am foremost of allÓ (I Tim. 1:12-15).
Here we see God's sovereignty at
work. God used Saul as an instrument
to accomplish the purpose of getting the gospel to the world, and yet God will
save this man through the gospel which he violently opposed. Only God is able to do the impossible. Often the least likely candidate for
salvation from our human perspective is the one God moves on to save. God's ways are not our ways and they
are past finding out.
Many listen, but heed not, Yet your
task is crystal clear; Preach the Gospel, never doubting God will make His
chosen hear!
Persecution Brings Proclamation (8:4)
ÒTherefore, those who had been
scattered went about preaching the word.Ó
-- The result of
persecution was an even more bold proclamation of the gospel. The Sanhedrin thought they were
stopping the Christian movement by persecuting it. Instead, they managed to spread it. Furthermore, the Sanhedrin silenced the
voice of Stephen who was upsetting the city of Jerusalem but without realizing
it, they were awakening the voice of the Apostle Paul who upset the whole Roman
empire. The Scripture says, ÒFor
the wrath of man shall praise TheeÓ (Psa. 76:10). God turns the tables on sinful, unbelievers and uses their
activities to somehow further His own causes.
Notice carefully those who were
scattered were not Apostles. They
were just plain, ordinary Christians who went out spreading the good news of
Jesus Christ wherever they went.
God placed them in a pressure situation in order to allow them to
develop their gifts and abilities in the area of evangelism.
The word for ÒpreachingÓ here is ungelizo
in the Greek and it means Òthe proclamation of a good messageÓ or Òthe
declaring of good news.Ó These
were ordinary laymen who were Ògossiping the gospel.Ó The message of Jesus Christ was on their lips. They were not preachers, Apostles,
evangelists or ordained ministers, but laymen who knew Christ and wanted to
make Him known to others. They
were simply sharing about Christ and how He can change a life with all whom
they came into contact. These
early Christians understood the importance of getting the gospel out, for the
gospel has a power within itself, coupled with the work of the Holy Spirit, to
save men. ÒFor I am not ashamed of
the gospel, for it is the power of God for salvation to everyone who believes,
to the Jew first and also to the GreekÓ (Rom. 1:16). These early Christians did not remain silent. They started Ògospel firesÓ wherever
they went.
This is the New Testament pattern. The gospel is to be spread by every
Christian. Every Christian is to
be a witness. Every Christian
receives power from the Holy Spirit to be a witness. The lay people are to spread the faith. This concept, as a whole, has been lost
for so many years in the church, but in our day it is being recovered. Has it been recovered in your
life? As a lay person, are you
spreading the faith wherever you go?
Are you sharing Christ and gossiping the gospel? If you are not, you are not New
Testament in your thinking. What
is the greatest thing that ever happened to you? When you became a Christian. What then is the greatest thing you can do for another
person? Help him to find
Christ.
These early Christians proclaimed or
shared Christ. They had never been
to a Lay Institute for Evangelism.
They had no tract like the Four Spiritual Laws. They had no pat three minute
presentation of the gospel. No,
they had Christ and they gladly shared Him with others, for He alone could save
them. Techniques and methods of
evangelism are good, providing we have a heart for evangelism, but without a
heart for Christ and a heart for evangelism all human aids to evangelism are
worthless. The early Christians
were so filled up with and occupied with Christ that they had to speak of
Him. Beloved, does the love of
Christ hem you in on every side so you must speak of Him? Are you aware of God's terror so that
you persuade men? Are you all
things to all men so that you by all means might save some? Are you willing to endure all things
for the sake of the elect that they might obtain salvation? May it never be said of us as it was of
the Corinthians, ÒFor some have no knowledge of God. I speak this to your shameÓ (I Cor. 15:34).
God wants us all to speak up for
Christ. However, there are two
great errors in witnessing: (1) speaking too little and (2), speaking too
much. The great art of witnessing
is to know when to speak and when to be silent. There is a balance and God will give that balance if we have
a heart for evangelism.
Dr. C. I. Scofield, author of the
Scofield Bible, was saved in an interesting way. A man went into the office of Dr. Scofield at that time a
noted lawyer. He was never trained
in theology. The man asked if he
might talk quietly and privately with him for a few minutes, and then he
brought up the subject of salvation.
Mr. Scofield began with his arguments which he always had ready. The man said, "Mr. Scofield, I did
not come to argue. I cannot answer
your questions, but I have come to ask you if you will accept the Lord Jesus
Christ as you Savior.Ó That broke
Dr. Scofield down. No one had ever
asked him that question before.
And before that man left the office, C. I. Scofield had trusted
Christ. This layman knew when to
speak to Scofield.
Oswald Chambers had a Scottish friend,
John Cameron. Chambers went to
visit him one day and John Cameron said to him, ÒIf you get a chance to witness
to my ploughman, please do so.Ó
Chambers said to Cameron, ÒWhy don't you talk to him yourself? He is your ploughman?Ó Awhile later, Chambers heard from
Cameron that the ploughman had been converted. He was saved in the following way. The ploughman through a series of circumstances had an
opportunity to work with Mr. Cameron and watch his life. Everyone in the community knew John
Cameron was an active witness for Christ and he had personally led a number of
people to Christ. Some came to
know the Lord right in the presence of this ploughman. But Cameron never talked to the
ploughman. Finally one day the
ploughman blurted out in his presence, ÒJohn, for God's sake talk to me about
my soul or I am going to hell.Ò
Immediately Cameron led him to the Lord. The ploughman said, ÒWhy haven't you talked to me before
this?Ó ÒPerhaps you know the
answer to that better than I,Ó said Cameron. The ploughman said, ÒWell, I did say to my friends down in
the village that when John Cameron spoke to me about Jesus Christ, I would
really tell him off.Ó Cameron
answered, ÒI did not speak because the Holy Spirit had not prepared your heart
to listen.Ó Cameron knew when to
be quiet.
PHILIP - Acts 8:5-8
Honoring Christ (8:5)
ÒAnd Philip went down to the city of
Samaria and began proclaiming Christ to them.Ó -- This
is our first introduction to Philip.
This is not Philip the Apostle but Philip the deacon. The only connection between Saul and
Philip is that Philip was trying to dodge Saul as much as possible, for he was
out to get every preacher of Christ.
God did not send the Apostles but a layman, a deacon and probably a
business man to head up the evangelistic work in Samaria. We know very little about Philip. He was a Hellenistic, converted Jew who
was full of faith and the Holy Spirit (Acts 6:5). His godly life caused the Apostles to appoint him to the
office of deacon in the local church at Jerusalem. Philip was also an evangelist and had four daughters who
were prophetesses, so we conclude he had Òborn againÓ children and a solid home
life (Acts 21:8, 9). Philip was a
layman who was completely dedicated to Jesus Christ. serving to the
glory of God and obedient to the leading of the Holy Spirit.
Philip proclaimed Christ to
people. The word here is karusso
in the Greek which means Òto herald the message.Ó Philip had some special preaching gifts and could herald the
message and yet he was only a layman.
He preached Christ, not church, not reform, not good works, not baptism,
not confirmation, not church membership, but Christ, the only Lord of the
Universe and Savior for manÕs sins.
Christianity is Christ, not churchianity. Christianity is regeneration from God, not religion. Christianity is a personal relationship
with Christ, not a commitment to man-made rules and regulations.
The thrust of the Scripture shows us
that New Testament Christianity was a lay-centered movement. The ministry was not carried on by a
small group of professionals. The
people were deeply involved in spreading the gospel.
Bill Bright of the Campus Crusade for
Christ says that the modern church in relation to evangelism is like a football
game. There are thousands of
people in the stands, desperately in need of exercise, watching a handful of
players on the field, desperately in need of rest. The church must have the lay witness of its members or it
will never effectively evangelize the world.
Heeding His Preaching (8:6)
ÒAnd the multitude with one accord were
giving attention to what was said by Philip, as they heard and saw the signs he
was performing.Ó -- These Samaritans Ògave attentionÓ to
what Philip had to say. There was
a ring of truth to PhilipÕs message.
There was a note of reality in the things he said. He spoke with authority, concern and
love. As Philip preached, people
stopped and listened. They said, ÒThis
man has something to say that is right on target.Ó
The mark of a genuine preacher is that
he preaches the Bible and people stop and listen because there is a ring of
truth in his message. The
proclamation of the gospel always has about it the ring of truth and authority.
Healing the Sick (8:7)
ÒFor in the case of many who had
unclean spirits, they were coming out of them shouting with a loud voice; and
many who had been paralyzed and lame were healed.Ó -- In Philip's
ministry, there was a display of power.
Apparently, Philip had the sign gift of healing which was given to him
by the laying on of hands by the Apostles to identify Philip with the Apostolic
ministry. Miracles were being
performed which were freeing men of demonic spirits and physical ailments. Miracles, worked on the outside of men.
were to portray the spiritual power of Christ which frees men from demonic
influence and delivers the soul from the guilt and penalty of sin. Man is bound in the realm of the spirit
by demonic activity and sin and they need to be set free from this
bondage. Wherever the gospel goes
it gives men liberty.
Happy City (8:8)
ÒAnd there was much rejoicing in that
city.Ó -- The whole city of Samaria had heard
about Jesus Christ and apparently many were genuinely saved. There was great rejoicing in Samaria,
for wherever the gospel is received there is great joy. When people are set free spiritually,
it always fills them full of joy.
There was a tremendous revival in the city of Samaria. Salvation always causes a person to Òrejoice
with joy inexpressible and full of gloryÓ (1 Pet. 1:8).
Most cities in America today are
seething pools of human misery.
Millions of people are living in squalor, poverty, filth and
degradation. Their lousy external
life is compounded with internal loneliness, depression and emptiness. What can help our cities? Better housing? No. More federal aid?
No. Bigger and better
social programs? No. People in our cities are sinners and
unbelievers concerning Christ.
Injustice and unrighteousness comes from the human, sinful heart, not
from the environment. What our
cities need is a massive turning to Jesus Christ who will give them an internal
reason for living which in turn will have a drastic effect on their
environment. The glory of the
gospel is always that, wherever it goes, even though it may not immediately
change the outward circumstances, it does fill people with joy and gives them a
new motivation in dealing with environmental problems.
CONCLUSION
Are you without Christ? If you are, I want to remind you that
Philip preached Christ to people.
He did not preach taboos, man-made rules, legalistic principles,
reformation or ethics. He preached
Christ who supernaturally changes a life.
Philip preached Christ, the God-Man, is Messiah. Christ bore the sins of sinners in His
body and paid the price for sin in full.
He bore man's curse, judgment and hell. He rose from the dead so men might share the eternal,
resurrected life of Christ. He has
been exalted to the right hand of the Father to be a Savior. All who come to Christ, surrender to
Him and put their trust in Him shall be saved.
Are you saved? Have you trusted in Christ? Sin has separated you from God and you
are alienated, empty, lonely and at the point of despair until Christ comes
into your life. Christ alone can
set you free from the shackles of sin.
Christ alone can cause your depressed heart to rejoice. What must you do to be saved? Believe on the Lord Jesus Christ and
you shall be saved!