Dr. Jack L. Arnold Equipping Pastors International, Inc.
Lesson 8
INTRODUCTION
There
are people who are not Christians who are kind, gracious, loving, servants to
others, humanitarians and generally just good people. It makes it even more
difficult when these people say they believe in God but not the God of
scripture.
The
Bible says that as good as these people may seem to be they are under a curse
(1 Cor. 16:22: ÒIf anyone does not love
the Lord--a curse be on himÓ). Why would God curse seemingly good people?
Surely the
world is a better place with men and women who seem to be doing good than with
those who are being bad. Why a curse?
The
Bible does not deny that non-Christians do good works, but these good works
will in no way make them acceptable to God. The Bible teaches that salvation by
the works of the law, and salvation by grace through faith in Christ, are two
completely different systems. They are antagonistic to one another and lead to
different ends. Salvation by works leads to eternal judgment and salvation by
grace through faith in Christ leads to eternal life.
It
is very difficult for people to think in terms of salvation by grace through
faith in Christ, for everything people do is related to works and human effort.
It is perfectly natural for folks to believe in the merit system for salvation.
Men work to eat and support their families. People work to make good
impressions upon others. They work to do well in school. They work to excel in
some particular skill like athletics, art or music. All men understand work and
the keeping of the law of work is natural and normal to them.
However,
in the spiritual realm, people have to shift gears. The Bible teaches that
salvation is by grace through faith in Christ alone, apart from any human
works, acts or merits. Salvation is by grace because God gives it as a free
gift to men. It is through faith because all a person can do is receive the
gift from God.
Humanly
speaking, we are taught to distrust anything that is free. If we see an
advertisement which says that something is going to be given away free of
charge, we know that there must be some gimmick involved, for men simply do not
get something for nothing. When we
tell people that salvation is a gift from God and they can do nothing for it
but receive Christ through faith, they often say, ÒCome now, you are putting me
on. God or no one else gives us something for nothing. We have to do something for
salvation. Surely there is a gimmick somewhere? Absolutely not, there is no
gimmick, because salvation has been, is, and always will be, a free gift from
God to all who receive Christ.
In
Galatians 3:10-14, the Apostle PaulÕs whole point is that salvation is not by
any law-works but is by faith in Jesus Christ alone. To work for salvation is
to totally misunderstand the Biblical teaching on salvation.
THE WAY OF
LAW-WORKS 3:10-12
ÒAll who rely on observing the law are
under a curse, for it is written: ÔCursed is everyone who does not continue to
do everything written in the Book of the law.ÕÓ
Paul
was fighting the false teaching of the Judaizers who said that in order to be
saved a person had to keep the Mosaic Law and do good works to be accepted
before God. They were adamant about keeping the law. Paul pronounced a curse
upon all who were trying to keep the law to obtain or attain salvation, and he
quoted from the Old Testament to prove his point (Deut. 27:26
ÒCursed is the man who does not uphold the words of this law by carrying
them out.Ó).
The
Mosaic Law does not give eternal life but it condemns men and shows them that
they are really sinners and in need of a Savior. GodÕs holy standard is in the
law and He expects the requirements of the law to be met. The law demands
perfection and no human being can keep the law, for those who continue in the
sphere of the law are under the curse. The law does not save but it condemns,
and if we are going to keep the law for salvation, then we must keep the law
perfectly (James 2:10 Ò For whoever keeps the whole law and
yet stumbles at just one point is guilty of breaking all of it.Ó). To try
to keep the law brings one into deeper debt spiritually and places him under
the law as a condemned sinner (Rom 4:4 ÒNow
when a man works, his wages are not credited to him as a gift, but as an
obligation.Ó).
All
human beings are lawless, for they have neither loved God with all their being
or loved their neighbor perfectly as themselves, which is the essence of the
Mosaic Law (Matt. 22:37-40 ÒJesus replied: ÔLove the Lord your God
with all your heart and with all your soul and with all your mind. This is the
first and greatest commandment. And the second is like it: Love your neighbor
as yourself. All the law and the Prophets hang on these two commandmentsÕÓ).
What
man could ever say he has never coveted or spoken evilly against another
person, or never disobeyed his parents, or never lied? No man! Every human
being has broken the law somehow and the law shows he is a sinner, and if a
sinner, then he stands under the judgment of a holy and just God. We see, then,
that the law does not bring life but it brings condemnation and death.
In
my first pastorate, I ministered mostly to farmers. One time I went into this
old farmerÕs house in order to talk to him about his personal relationship with
Christ. I explained the whole gospel to him in detail. When I finished, he
pointed to the wall and hanging on the wall was a framed picture containing the
Ten Commandments. He said, ÒSee those laws, son, they are all we have to do if
we are going to get to heaven. If we try to keep the Ten Commandments, God will
accept us.Ó I then asked him if he kept the law and he said he did the best he
could, but admitted sometimes he failed. He could not see that the law actually
condemned because he was so blinded by his own self-righteousness and good
works. Here was a sincere man, but he was sincerely wrong about the Mosaic Law
being the way to heaven.
ÒClearly no one is justified before God
by the law, because, ÔThe righteous will live by faith.ÕÓ
The
Apostle Paul said that it is obvious that no person can be justified or
declared righteous by the Mosaic Law or any other kind of law that men may set
up. No one can keep any kind of law perfectly for he either breaks it by acts
or in the mind.
The
Old Testament is again quoted to show that men are actually justified by faith
and not by law-works (Habakkuk 2:4 ÒSee,
he is puffed up; his desires are not upright—but the righteous will live
by his faith.Ó). Salvation by grace through faith is a teaching in both the
Old and New Testaments. The ÒrighteousÓ or ÒjustÓ speaks of those who have been
declared righteous in Christ,. giving them a perfect position before God. The
ÒrighteousÓ are those who have a legal rather than an ethical relationship to
God; it refers to oneÕs standing rather than character. This should be
translated, ÒThe righteous by faith will live.Ó Those who trust Christ for
salvation will have spiritual, eternal life. Why? Because they have exercised
faith in Christ and have given up any trust in works to save them.
ÒThe law is not based on faith; on the
contrary, ÔThe man who does these things will live by them.ÕÓ
Again
Paul quotes from the Old Testament to make his point (Lev. 18:5 ÒKeep my decrees and laws, for the man
who obeys them will live by them.Ó). Notice how PaulÕs authority for his
arguments come from scripture and not human reasoning or logic.
His
point is that if a person could keep the law, he could have acceptance with
God, but he cannot because he has a sin nature and always breaks the law,
proving himself to be a sinner. To get acceptance before God on the basis of
law, a person would have to keep the law perfectly, and no one has ever done
that—except Jesus Christ.
THE WAY OF
FAITH 3:13-14
ÒChrist redeemed us from the curse of the
law by becoming a curse for us, for it is written: ÔCursed is everyone who is
hung on a tree.ÕÓ
All
men are under the curse of the law and the only way to escape this curse is not
by our works but through the work of Christ for sinners. Christ, who kept the
law perfectly, was made a curse for sinful men in His death. The curse of the
law against good works for salvation was laid squarely on Christ and in His
death He bore the curse for us. Christ was never under the curse because He
never sinned. However because we have sinned we are under the curse and only
Christ can take away that curse (2 Cor. 5:21 ÒGod made him who had no sin to be sin for us, so that in him we might become
the righteousness of GodÓ).
Again
Paul appeals to the Old Testament (Deut. 21:22-23 ÒIf a man guilty of a
capital offense is put to death and his body is hung on a tree, you must not
leave his body on the tree overnight. Be sure to bury him that same day,
because anyone who is hung on a tree is under GodÕs curse.Ó). Every criminal sentenced to death and
executed under Mosaic Law was then fixed to a stake or hung on a tree for
public display until nightfall. This was a symbol of his rejection by God and
the Jewish community. Christ was nailed to a cross, which was equivalent to
being hanged on a tree. He died under a divine curse, not His curse but our
curse. Christ in His death redeemed men from the curse of the law. The word
ÒredeemÓ means Òto purchase out of sin and to set free.Ó Christ redeemed
sinners, ransomed them and set them free from the awful condition of bondage to
which the curse of the law had brought them. In His death Christ accomplished a
great work for sinful men.
God
curses our human works because of the requirements of GodÕs law. The
requirements of the law, however, were met perfectly by Christ in His death.
Because Christians are in spiritual union with Christ, the righteous
requirements of the law are also fulfilled in the Christian. As far as God is
concerned, all who believe in Christ have fulfilled the righteous requirements
of the law (Rom 8:3-4 ÒFor what the law
was powerless to do in that it was weakened by the sinful nature, God did by
sending his own Son in the likeness of sinful man to be a sin offering. And so
he condemned sin in sinful man, in order that the righteous requirements of the
law might be fully met in us, who do not live according to the sinful nature
but according to the Spirit.Ó).
ÒHe redeemed us in order that the
blessing given to Abraham might come to the Gentiles through Christ Jesus, so
that by faith we might receive the promise of the Spirit.Ó
Christ
went to the cross so that even Gentiles who are under the curse of the law
might be delivered from sin and hell. The Òblessing of AbrahamÓ is the promise
of justification. God promises that a man can be given a righteous standing
before God, not by works, but through faith in Jesus Christ. When a person
trusts Christ as Savior and Lord, two things happen: (1) he is declared righteous before God; and (2) he receives
the Holy Spirit.
Since
we are not saved by works, what is the guarantee that a Christian will produce
good works as the result of salvation? Every Christian receives the Holy Spirit
who begins to do a spiritual work in the person so as to convict of sin and
create a desire for godly living. Every truly saved person will produce good
works to some degree.
Notice
carefully that the blessing of justification and the Holy Spirit are not for everyone
but they are for all those who are in Christ. Not everyone is redeemed from the
curse of the law, but those who are in Christ are redeemed. It was in Christ
that God acted to secure a manÕs salvation, and so a man must be in Christ to
receive it.
The
way a person gets into Christ is through faith. You may be asking yourself,
ÒDid Christ provide for my redemption at the Cross?Ó My friend, the death of
Christ is sufficient for all men, but it is efficient to those
who believe. Christ will not turn away one person who trusts the Savior,
and He will redeem that person from the curse of the law. Those who trust
Christ will come to understand that Christ died for their sins to declare them
righteous before God and to redeem them from the curse of the law.
A
very subtle way Christians may teach law-works is to their children. Some
actually believe they can educate their children to be Christians. We raise our
children to pray, to believe Jesus, to obey GodÕs commands, to tell people
about Jesus, to give money, to attend church and to keep the moral law of God.
This is not wrong. We should do this out of obedience to God, but this is not
salvation. Many times when our children get older they know what a Christian is
to do but are not Christian themselves. Consequently they either rebel or go on
believing they are Christians because they do certain things, but have never
really been saved supernaturally by grace through faith in Christ. Parents must
teach their children spiritual truths, but they can never settle for thinking
that because their kids do certain Christian things (usually to please parents
or others) that they are Christians. God must do a supernatural work in our
kids so that they have a relationship with Christ and work as a result
of having been saved, and not working to get saved or to stay saved.
CONCLUSION
For
you here today without Christ, I want you to understand that there are just two
alternatives before you. Salvation by works or salvation by faith in Christ.
These are two distinct roads or ways. The way of salvation by works leads to
the ultimate end of condemnation and spiritual death. The way of salvation by
faith in Christ alone leads to acceptance before God and eternal life. If you
choose to travel the road of faith in Christ, you will receive GodÕs blessing
of justification and the Holy Spirit. If you choose to travel the road of
law-works, you are under the curse of God and will be rejected.
Remember,
the road of law-works is a dead-end street; there is neither justification or
life in that way. The road of faith in Jesus Christ is a never-ending freeway
that takes you all the way to heaven (John 14:6 ÒJesus answered, ÔI am the way and the truth and the life. No one comes
to the Father except through meÕÓ).
Will
you trust in your own works and die spiritually or will you trust in the work
of Jesus Christ for you and live? This is the most important decision you will
ever make in your life, for your eternal destiny hangs on it.