Dr. Jack L. Arnold Equipping
Pastors International Genesis
Lesson 45
JosephÕs Early Life
Genesis 37:1-38:30
I. INTRODUCTION
A. Joseph is a very unique character in Bible History. As much
Scripture is devoted to Joseph as to Abraham. Why? There are a number of
reasons: (1) his story is necessary for the completion of JacobÕs (Israel)
story; (2) he is the great link between Israel as a family and Israel as a
nation; (3) he is a type of Christ; and (4) his life is a wonderful example of
faith that looks at life from the divine viewpoint (Heb. 11:22).
B. Each patriarch teaches the Bible reader something about
faith. Abel illustrates redemption through faith; Enoch stands for the walk of
faith; Noah bears witness to the confession of faith; Abraham exemplifies the
obedience of faith; Isaac is an example of the patience of faith; Jacob reveals
the training of faith; while Joseph exemplifies testing and triumph of faith.
II. JOSEPH SOLD INTO SLAVERY 37:1-36
A. JosephÕs Home Life (37:1-4)
1. The story begins when Joseph is
seventeen years old. There is nothing recorded of his early life although the
Bible reader can make some deductions. Joseph was greatly favored by his
father, Jacob (v.3), for he was the first son of his beloved wife Rachel and
came along when he was quite old. Jacob also gave Joseph a multi-colored coat which
had a mark of distinction that carried its own meaning, for it implied
exemption from labor which was the peculiar privilege of the heir or
prince of an eastern clan. Apparently Joseph was also spiritually minded and
God-conscious about right and wrong. Apparently his brothers had done something
very wrong and Joseph felt constrained to tell Jacob about it (v.2). Perhaps
Jacob and Joseph had a spiritual kinship that Jacob did not have with his other
sons, for it is obvious that at this time some of his sons were not yet saved
(cf. chapter 38). NOTE. Why was
Joseph so much different than the other sons of Jacob? Joseph had been touched
by the sovereign grace of God. Yet, there is also a human explanation. Joseph
was born at the end of JacobÕs carnal life while most of his other children saw
Jacob at his worst. Joseph escaped all those bad experiences of life in Haran,
but the other children did not. They had been brought up under the influence of
the old Jacob, while Joseph had been the companion of the changed Jacob.
2. Because Joseph was favored, his
brothers hated him and could do nothing but argue with him (v. 4). They were
filled with envy and resentfulness. NOTE. The root of the entire problem was
envy. Envy is dissatisfaction with oneÕs own circumstances, which results in
jealousy, and anger with others who are more favored. It is a failure to accept
oneÕs lot under the sovereignty of God.
B. JosephÕs Two Dreams (37:5-11). Jacob had several
dreams that tell of his dominion and sovereignty over his other brothers. These
dreams are of their sheaves being subservient to his (vs. 6-8), and of the sun,
moon and eleven stars being subservient to him (vs. 9-11). NOTE. Why Joseph shared
these dreams with his brothers are not stated but perhaps he was excited about
them and thought that he had some divine mission to perform for his family.
NOTE. These dreams increased the
hatred of his brothers. The hatred builds in intensity (vs. 4-5, 8, 11, 18-20).
C. Joseph Sent to Check on His Brothers
(37:12-14). Jacob was concerned
about his boys who were in the area of Shechem, for not too many years back
they had plundered and killed many Shechemites (cf. chapter 34). He sent
Joseph to check on them.
D. JosephÕs Brothers Contemplate Murder (37:15-20). So resentful are the brothers that they
quietly talk of murder and ways to lie about how
Joseph died. NOTE. Envy, if
allowed to take its full course, can result in murder.
E. Joseph is Saved From Death by
Reuben (37:21-28).
Reuben, the eldest son, did not go along with the evil plan. He was for
playing a trick. He suggested that Joseph be thrown in a pit, but Reuben had
good intentions to come back and rescue Joseph after he was good and scared
(cf. 42:22). However, Reuben was overruled.
F. Joseph Sold Into Slavery (37:23-28). The brothers ripped off JosephÕs coat
and threw him into a pit, intending to kill him. But some merchants on their
way to Egypt caught JudahÕs eye and he suggested that they sell Joseph into
slavery rather than take his life. They sold Joseph for 20 pieces of silver.
The traders, in turn, sold him to Potiphar, an officer of Pharaoh (37:36).
NOTE. Humanly speaking it seems as
though Joseph received a Òraw dealÓ but GodÕs ways are not manÕs ways. God
loved Joseph and had a wonderful plan for his life, and all of the scheming by
his brothers was part of that plan (Gen. 50:20).
G. JosephÕs Brothers Lie to Jacob (37:29-36). The brothers concocted an explanation
for JosephÕs disappearance. They dipped his beautiful coat in goatÕs blood and
made Jacob believe that some wild beast had slain his beloved son (vs.
31-33). NOTE. Ironically, this man Jacob, who relied
on so many tricks and even deceived his own father Isaac by wearing goatskins
(cf. chapter 27), is now himself deceived by his sons who also use a goat.
In a real sense, he was reaping what he had sown.
III. JUDAH SOLD OUT TO SIN (38:1-30)
A. Introduction: In many respects this is the worst chapter in
the Bible. It is very earthy and reveals the sinfulness of sin. Judah brings great
disgrace and shame to JacobÕs family. There is a direct connection between this
chapter and what follows in the life of Joseph. Chapter 38 develops a crucial
reason for GodÕs man being in Egypt. Because the moral cancer of the Canaanite
society is eating away at JacobÕs family, God will remove Israel temporarily
from Canaan. God is going to prepare His man who will bring Israel out of
Canaan into Egypt. Chapter 38, therefore, is like a setting of the stage for
JosephÕs rise to power in Egypt, where he will be in a position to deliver his
own people. Chapter 38 also shows, at this precise time in the account, the
impurity of Judah and sets the stage for the incident, which demonstrates the
purity of Joseph in chapter 39.
NOTE. Judah faced the
temptation of sexual promiscuity and yielded; Joseph faced it and fled in
victory.
B. Judah Sins Taking a Wife From Among the Canaanites
(38:1-11). Judah took the
Canaanite woman Shuah to wife and she bore three sons: Er, Onan and Shelah.
Apparently none of these sons were godly or moral. From this wicked association
came wicked sons. Years later, Judah took Tamar and gave her to his oldest son,
Er, for a wife (v. 6), but God slew him because he was wicked. God also slew
Onan because of his wickedness. Then Tamar was asked to remain in the house of
Judah until Shelah, JudahÕs third son, was old enough to marry.
C. Judah Mistakes Tamar for a Harlot (38:12-23). Tamar, the daughter-in-law of Judah,
disguises herself as a harlot in order to get pregnant by Judah. Judah,
thinking she was a harlot, lies with her. About three months later, Judah
discovers that Tamar is pregnant but does not know he is the father and he is
furious and says she should be put to death for harlotry (v. 24). He then
discovers he is the father and from that time out he knew her no more.
NOTE. Notice the double standard
of Judah. It was all right for him to be guilty of sexual immorality with a
harlot but he thought it wrong for Tamar to be guilty of harlotry. Actually
both were wrong. NOTE. At this
point in time, probably neither Judah nor Tamar was saved. They were acting
like pagans should act, for they had no God-consciousness to guide their
morality. But God later saved Judah and Tamar. It is interesting that God
chose to make Judah the line through whom Messiah would come and Tamar is
mentioned in the genealogy in Matt. 1:3. Only divine grace could change these
sinful characters and use them for GodÕs purposes. There is nothing more
wonderful than the powers and possibilities of grace. GodÕs grace forgives, transforms and uses saved sinners for His glory.