Dr. Jack L. Arnold Equipping
Pastors International Genesis
Lesson 50
Joseph Preserves Israel
Genesis 46:1-48:22
I. INTRODUCTION
A. These three chapters give the reader insight into the
personality of Joseph: man of God, wisdom, compassion, creativity, ability and
industry. Joseph was mightily
blessed of God, and he used all of his talents to glorify God.
B. These three chapters give insight into Jacob. He was a
changed man because he had undergone years of sanctification and he was now GodÕs
man. By GodÕs grace Jacob became the kind of man that God wanted him to be. It
took years for God to bring Jacob from self-centeredness to God-centeredness.
Sanctification is a lifetime process and is not something that believers get
overnight.
II. ISRAEL GOES TO EGYPT 46:1-34
A. God Appears to Jacob and Permits Him to Go to Egypt
(46:1-4)
1. Jacob, knowing his family would die
unless they had food, consented to go to Egypt. On the way, he stopped at
Beersheba to worship his God (46:1).
NOTE. Jacob turns to God in
a time of crisis. What a contrast between Jacob and his earlier years when he
walked so much in the flesh.
2. Jacob has some anxious moments for he
knew from the earlier experiences of the patriarchs that the Hebrews
were not to go to Egypt, for Egypt represented the world (Gen. 35:1) and
his last instructions were to stay in the land of Canaan. God appeared to Jacob
to assure him that he was doing the right thing (46:2). Jacob replied, ÒHere I
am,Ó which indicates that he was in fellowship with his God (Isa. 6:8-10).
3. God reaffirms the Abrahamic
Covenant to Jacob (46:3) and assured him that He would go with him and that He
would bring them out of the Egypt again (46:4). NOTE. Jacob did not realize that it would be 400 years before he
and his children would be back in the land of Canaan. Providence was at work,
for in Egypt God would multiply, prepare and train the Hebrews. Through
oppression, the tribes would be welded into a unified group. Egypt was part of
GodÕs plan to transform Israel into a nation. NOTE. It says, ÒJoseph shall put his hand upon thine
eyesÓ which is the shutting of the eyes at death. God promises to bring Jacob
to this land again, which is the promise of resurrection.
B. Jacob and His Family Leave for Egypt (46:5-7). All the seed of Israel went to Egypt.
C. Genealogy of Jacob at the Time They Went to Egypt
(46:8-28). Every individual is
listed who went down into Egypt. There were 70 in all (46:27). Acts 7:14 indicates
that there were 75 who went into Egypt. Is this a contradiction? No,
Stephen was quoting from the Septuagint, and the additional five seem to be the
grandsons of Joseph, who are mentioned in the Septuagint version. NOTE. In 400 years God took a people of 75 and made them a nation
of around 2 million. NOTE. The Hebrews were out of the land for centuries and at times they
must have had a hard time reconciling their presence in Egypt with the promise
that God would give them Canaan. GodÕs love and promises are unchangeable but
God knew best how to fulfill the promises and to make known His love.
D. Joseph Meets His Father Jacob (46:29-34)
1. What a glorious meeting that was when
Joseph saw his father Jacob (46:29).
This was a reunion of tears. So thrilled was Jacob that he was now ready
to die if God willed it, for he had seen Joseph. NOTE. Jacob must have had great confidence in
life after death or he never would have had made the statement about death.
However, it was not GodÕs will for Jacob to die yet (Philip. 1:21-24).
2. Jacob and his sons were to make it
clear that they were shepherds and keepers of cattle. Shepherds to an Egyptian
were an abomination, for they were considered low-class people (46:33-34).
The Egyptians were very caste minded, and separated themselves from one another
and from foreigners (43:32).
III. JOSEPH SAVES ISRAEL 47:1-31
A. Jacob and Family Before Pharaoh (47:1-10)
1. Joseph is a wise man for he puts his
family in the land of Goshen before he informed Pharaoh. It made it easier for
Pharaoh to give them this choice land (47:1).
2. The Hebrews declared themselves
shepherds (47:3-4). Being shepherds they were outcasts but this was GodÕs way
of keeping the children of Israel separated from the Egyptians. NOTE. There is no archeological evidence yet
that Israel was ever in Goshen but we do know that the Pharaohs often let
foreign groups settle in Egypt. Such an instance would not be unusual.
3. Pharaoh gave Israel Òthe best of the
landÓ (47:6). God always gives the best to His children (Eph. 3:20), because He
is partial to the elect of God. Leaders and hard workers were to be given
places of prominence over PharaohÕs cattle (47:6).
4. Jacob blessed Pharaoh (47:7). Jacob, as GodÕs representative, blessed
Pharaoh. Jacob was greater than Pharaoh, for he was GodÕs man. The less
was blessed by the greater. NOTE.
Spiritual position is higher than all secular positions and God always
thinks of it in that way.
5. When asked by Pharaoh his age, Jacob
replied his pilgrimage was 130 years (47:9) and says he had not lived as long
as his fathers and perhaps implies he had not lived as well (47:10). NOTE. Jacob calls his life a ÒpilgrimageÓ for
his life had a beginning and ending with God guiding the totality of it. This life according to Jacob is
temporary and transitory and he would not be on this earth permanently. He was just passing through on his way
to his heavenly home (Heb. 11:13).
B. Joseph Cares for His Family (47:11-13). Joseph took exceptionally good care of
his family. They had the best. God does show partiality towards His own.
C. JosephÕs Business Mind Forces The Egyptians to Sell Their
Cattle, Lands and Themselves to Pharaoh (47:13-26). When the famine became severe, the
Egyptians became desperate. When the people ran out of money, they bartered cattle,
lands and selves for food. All the wealth went to Pharaoh (47:14,20,26).
NOTE. These business acts of
Joseph made Pharaoh very powerful and undoubtedly made his influence great with
other nations. Most of the wealth of Egypt belonged to Pharaoh. NOTE. Did Joseph treat the Egyptians badly?
No, he actually saved their lives and they were grateful for it (47:25).
NOTE. Joseph was a great man in
whom the Spirit of God dwelt (41:38) but he used his natural talents well and
for the glory of God. He applied his faith in God to his secular work. Joseph
was as much in the Spirit of God when selling corn as when he was witnessing
to Pharaoh. Faith in God is to touch every aspect of oneÕs life. A strict
separation between the secular and religious is not Scriptural. A Christian
can succeed in business but worldly success is not always the evidence of GodÕs
blessing on the believing businessman. NOTE. Joseph was not afraid to work and make decisions. He did his
job to the glory of God (Col. 3:23; 3:17; 1 Cor. 10:31).
D. Jacob Makes Joseph Swear to Bury Him in Canaan
(47:27-31)
1. Due to good health and the providence
of God, the Israelites prospered and multiplied exceedingly (47:27).
2. Jacob made Joseph promise that he would
bury him in Canaan, the promised land, for God had promised to give it to him
and his seed (47:29—30).
3. Jacob Òbowed himselfÓ (47:31)
indicating that he prayed and worshipped God in the closing days of his life.
IV. JACOB BLESSES JOSEPH THROUGH HIS SONS 48:1-22
A. Joseph Visits His Dying Father (48:1-4). Even Israel must go the way of his
fathers and pass into the presence of his God through death. Joseph visited his
father on his deathbed, bringing his two sons Manasseh and Ephraim. When Jacob
saw Joseph he is strengthened and reiterates the Abrahamic
Covenant to Joseph and his sons.
B. Jacob Adopts and Blesses the Two Sons of Joseph
(48:5-16)
1. Jacob adopts Manasseh and Ephraim. Each
becomes a tribe among the 12 tribes of Israel. There are not 13 tribes but 12.
Levi became the tribe of priesthood, and they were scattered throughout the
other tribes (Num. 1:49-50). The tribe of Manasseh marched under the banner of
the tribe of Ephraim (Num. 2:18-20).
2. Jacob remembered Rachel his wife (48:2)
and he blessed these sons because of Joseph and Rachel. NOTE: Real love in
marriage is never forgotten.
C. Jacob Blesses the Younger Before the Older
(46:17-22). Joseph tried to stop
Jacob from blessing Ephraim before Manasseh for the latter was the older of the
two. Griffith Thomas says,
This passing over the first-born is one of the most
striking features of the book of Genesis. So it was with Seth instead of Cain; Shem instead of Japheth; Abraham instead of Haran;
Isaac instead of Ishmael; Jacob instead of Esau. And now it was Ephraim instead
of Manasseh. Thus did God display His sovereignty and prevent anyone imagining
that His blessings necessarily follow the line of natural privilege. God has
again and again chosen the weak things of the earth, and even those that are
despised, to set at naught those that are mighty. Grace is sovereign, and by no
means follows, but rather opposes the course of nature (Genesis).