Dr. Jack L. Arnold Equipping Pastors International Hebrews
Lesson 54
Christian Responsibilities
Hebrews 13:7-14
Did you know
that you are part of a great community?
I am not talking about the world community, or the United States
community, or the Roanoke community, but I am referring to the community of the
redeemed, the community of the elect.
We Christians are part of GodÕs community, and we have certain
responsibilities in and to this community.
This
community of Christ draws men from every race, every social strata and every
country into one family because all know and love the person of Jesus
Christ. The relationship between
true Christians in this community is closer than ties with family or friends.
The words of the great hymn, ÒOnward Christian Soldiers,Ó expresses
these community responsibilities so well.
ÒLike a mighty army
Moves the Church of
God;
Brothers, we are
treading
Where the saints have
trod;
We are not divided,
All one body we,
One in hope and
doctrine,
One in charity.Ó
When we
sing this song it appears at times to be a little hypocritical because on the
surface it appears there are many divisions among Christians, and real communal
spirit is only of the lips and not of the heart.
This has
caused someone to revise the words of ÒOnward Christian Soldiers.Ó
ÒLike a mighty turtle
Moves the Church of
God;
Brothers, we are
treading
Where weÕve always
trod;
We are much divided,
Many bodies we,
Strong in hope and
doctrine,
Weak in charity.Ó
Rest assured
that the true church of Jesus Christ is strongly united because all true
believers are born again by God, united to Christ, and indwelt by the Holy
Spirit. Many divisions in the Body
of Christ would be minimized greatly if Christians were faithfully carrying
forth their responsibilities as members of GodÕs community.
BACKGROUND
These
Hebrew-Christians had certain responsibilities that they were to perform if
they were to push on in faith for Jesus Christ.
Many of
these Hebrew-Christians were compromising their faith in Jesus Christ because
they were receiving persecution from the world. They either wanted to give up Christ and go back into
Judaism or lay low as Christians so as not to make waves.
The
author gives these Hebrew-Christians some antidotes to their problem, and most
of these can be applied right over into our twentieth century Christian scene.
RESPONSIBILITY
TO FOLLOW LEADERS - Hebrews 13:7-8
ÒRemember
those who led you ...Ó -- If these Hebrew-Christians were going to push on in the
Faith and keep from falling into apostasy, they were to remember their original
leadership who ruled over them.
This in context refers to the apostles, evangelists, and pastor-teachers
who first taught their fathers about Christ.
In the
Christian community, God has appointed leadership, and this leadership is to be
followed. Only when a Christian exercises
his responsibility to follow leadership will the spiritual community be kept
from division and schism.
Ò... who spoke the word of God to you ...Ó -- Their original leaders had been faithful teachers of the
true gospel and the whole counsel of God.
These leaders were to be followed because they were men of GodÕs Word.
Christian
leaders are not to be primarily charming personalities, scintillating joke
tellers, crowd pleasers, or men of eloquence, but they are to be men of the
Holy Scriptures. True under-shepherds
declare the Word of God uncompromisingly to people!
Ò... and
considering the outcome of their way of life, imitate their faith.Ó -- These Hebrew-Christians were to follow the example of
faith and holy living they saw in their original leaders. Notice carefully, they were not
instructed to follow men, but their faith and their holy acts.
As
Christians, we should seek to mimic the faith and the righteous acts of our
leaders, but to follow men will always bring disappointment for all men have
feet of clay. We are not to mimic
their mannerisms, personalities, or methods, but their faith.
When I
was a young man and a very new Christian, I had an idol. I wanted to be just like this man in
everything because I thought him to be such a great Christian. I preached his sermons, used his
mannerism, developed his sense of humor. He preached in a white suit, so I had
to get a white suit. He had a red
Bible, so I had to have a red Bible.
I was mimicking the man, but not the manÕs faith. I thought that this man hung the moon,
but later he terribly disappointed me.
So crushed, I thought about abandoning the Faith. What is my point? If we mimic men, we are in trouble, but
if we mimic the faith of men, we are not in trouble.
ÒJesus
Christ is the same yesterday, today, yes and forever.Ó -- The
original leaders followed Christ and these Hebrew-Christians were also to
follow Christ because He never changes.
Christ is
always the same Lord to all Christians of all time. What He was to men and women of the past, He can be to us
today, absolutely changeless. It
is the changeless Christ that is a great refuge in a changing world.
We today
might look back to the men and women of our past who have influenced us for
Christ - Luther, Calvin, Knox, Whitefield, Wesley, Moody, Graham, a Sunday
school teacher, or a parent who has led us to Christ and established us in
Christ. Their Christ is our
Christ, and their faith is our faith.
The unchanging Christ is a summons to an unchanging faith in Him. Christ is the center, the focal point
of all faith, and those who know and love Him are satisfied spiritually.
RESPONSIBILITY
TO HOLD RIGHT DOCTRINE - Hebrews 13:9-12
ÒDo
not be carried away by varied and strange teachings ...Ó -- The
unchangeableness of Christ moves the author to say something of ChristÕs
unchangeable truth as found in the Holy Scriptures. These Hebrew-Christians were to be true to the teachings of
Christianity. In context, the Òvaried
and strange teachingsÓ refer to Jewish food restrictions and external
religious demands that false teachers said were necessary to be a spiritual
person.
Christians,
we are not to be led astray from the truth, from the right course, by various
and novel or unheard of teaching.
It is one of our responsibilities in the Christian community to maintain
sound doctrine, for this will cause the people to grow strong. ÒAs a result, we are no longer to
be children, tossed here and there by waves, and carried about by every wind of
doctrine, by the trickery of men, by craftiness in deceitful schemingÓ
(Eph. 4:14).
Ò... for it is good for the heart to be strengthened by grace ...Ó -- Some of the Hebrew-Christians felt
they had to keep the strict dietary laws of Judaism if they were to be
genuinely saved. They were legalistic
because they wanted to add something to the death of Christ for salvation, but
the author points them to the way of grace in Christ Jesus. It is grace, not legalism,
that causes a person to grow up spiritually. Ò...
but grow in the grace and knowledge of our Lord and Savior Jesus ChristÓ (2 Pet. 3:18).
Ò... not by
foods, through which those who were thus occupied were not benefited.Ó --The dietary laws of the Mosaic Law were all designed by
God as types and shadows to point forward to Christ. Then Christ came to this world, the old covenant (Mosaic
system) was done away with. Yet
people still want to put Christians back under the Law and in so doing they
become legalists. Those who
practiced these legalistic dietary laws were in no way spiritually benefited,
for these were but shadows that pointed forward to the living Christ.
Christians,
be so very careful of legalists who say, ÒDo not handle, do not taste, do
not touchÓ (Col. 2:21), for these
things are the commandments and teaching of men (Col. 2:22).
Legalism
takes many forms such as giving up meat
for Lent, burning candles for certain religious observances, counting beads, or
any form or ceremony upon which some religious value is placed. LetÕs face it honestly,
high ritual is living in Old Testament patterns. External ism benefits no one spiritually although it may
make a person feel religious.
Ritualism, externalism, does not strengthen the heart, but grace
does. If we try to feed our hearts
on empty religious ordinances, then we cannot be strengthened by GodÕs
grace. If we put value in the
external, then the real thing can have no meaning to us.
I once
had lunch with a man that I had witnessed to about four years earlier. At that time this man was steeped in
the ritualism of a particular denominational church. He liked what I said and appreciated Grace Church, but for
him there was not enough ritual in the service. Since that time, he has been gloriously saved by GodÕs grace
and affiliated with another church in our city. But he said to me, ÒAt that time I was worshiping
worship.Ó He had externalism
without internalism in Christ; he had form without
power.
ÒWe
have an altar from which those who serve the tabernacle have no right to
eat. For the bodies of those
animals whose blood is brought into the holy place by the high priest as an
offering for sin, are burned outside the camp.Ó -- In the
Old Testament on the Day of Atonement a sin offering was made once a year for
the sins of the people. The priest
killed a bullock to cleanse the priests and a goat to cleanse the people, and
the High Priest took the blood and sprinkled it on the Mercy Seat, but the
bodies of these dead animals were taken outside the camp and burned. The priests and others could eat the
meat of burnt offerings, but not the sin offering.
Notice
carefully the author says, ÒWe have an altar from which those who serve
the tabernacle have no right to eat.Ó We Christians have an altar which can be eaten. What is the altar? The altar is Jesus Christ Himself, and
the sin offering was a type of Christ.
Today Christ is our altar and our sacrifice, and we may partake of Him
by faith.
This
verse states clearly that the only altar the Christian has is Jesus
Christ. The erection of any other
altar in the church or the introduction of any other sacrifice requiring a
material altar is derogatory to the perfect and complete sacrifice of Christ.
God has
done away with all ritual with its emphasis upon the external and is dealing
with men on the basis of the real and spiritual sacrifice of Christ. Man fulfills his proper functions only
by receiving what God has done in Christ without any need for observances, or
candles, or form, or ceremony, but by a quiet act of faith. This is the simplicity of belief in
Christ. It is so uncomplicated, so
simple, and so available to all!
ÒTherefore
Jesus also, that He might sanctify the people through His own blood, suffered
outside the gate.Ó -- The sin offering on the Day of Atonement was a type of
Christ who died for sin and sinners.
Christ through His death set a people apart to God; He sanctified them
in that He saved them and separated them unto Himself. The true people of God are blood-bought
people through the death of Jesus Christ.
Christ, the sinless One, became an outcast when the sin of GodÕs people
was laid on His account, and He suffered outside the gate in order to remove
the curse He bore for them. Christ
suffered neither in the temple nor inside the walls of Jerusalem, but outside
the walls on a hill called Golgotha.
The blessed Son of God was rejected by men and the nation of Israel, but
He died because He had to bear the sins of men in His sinless body.
RESPONSIBILITY
TO SUFFER FOR CHRIST - Hebrews 13:14
ÒHence,
let us go out to Him outside the camp, bearing His reproach.Ó -- These
Hebrew-Christians were suffering social persecution and the author tells them
that this is part and parcel of being a Christian. Part of being in the Christian community is the need to
suffer for Christ, and God has planned it that way. ÒFor to you it has been granted for ChristÕs sake, not
only to believe in Him, but also to suffer for His sake ...Ó (Phil. 1:29). We, as Christians, must be willing to
be rejected by men just as our Lord Jesus was rejected by men. To identify ourselves with Christ is to
identify ourselves with His reproach.
We, like Christ, must put up with misunderstanding, abuse, and
persecution from those who are not Christians and who are very often
antagonistic to Christ.
This
exhortation packed a wallop for these Hebrew-Christians. For them to follow Christ, they had to
give up their whole Jewish culture.
They had to abandon the rites and ceremonies and religious works of Judaism. They were mocked, ostracized, snubbed,
shunned, and rejected, but it was better to bear the reproach of Christ and be
saved than to compromise and be lost.
It costs
to be a follower of Christ, and our Lord warned us of this fact. ÒIf you
were of the world, the world would love its own; but because you are not of the
world, but I chose you out of the world, therefore the world hates youÓ
(John 15:19). He who confesses Christ openly and seeks to live unto
Him must go forth Òwithout the camp.Ó
The world hates Christ and the religious organized church wants nothing
to do with a dedicated, Spirit-filled Christian. To follow Christ is not easy, but it is a blessing, and it
benefits us spiritually. Ò... that I may know Him, and the power of His resurrection and
the fellowship of His sufferings, being conformed to His death ...Ó (Phil. 3:10). In Christ, we
find more than the world could ever give - salvation, peace, joy, hope, and
satisfaction, and that is what all men are secretly seeking.
ÒFor
here we do not have a lasting city, but we are seeking the city which is to
come.Ó -- We suffer reproach with Christ because we are an eternal
and spiritual people who live for our eternal, heavenly city. We live now in light of eternity,
knowing that one day we shall be with Jesus in the heavenly city. Since we are not of this world, we can
not expect to be accepted by this world.
Our true homeland is in heaven where Christ dwells. Our present suffering is nothing when
we realize that through the eternal ages, forever and ever, we shall be with
Christ in His FatherÕs house of many mansions.
CONCLUSION
What are
you seeking in life? Surely you
would say peace, joy, security, and satisfaction. Have you found it?
You never will until you come to Christ, for He alone came to give men
an abundant life. ÒÉ I came that they might have
life, and might have it abundantlyÓ (John 10:10).
However,
to get peace, joy, security, and satisfaction, you must accept ChristÕs terms
and not your own. Christ says you
must receive Him as your Lord and Savior.
You must believe that He died for your sins and recognize Him as Lord of
your life. Salvation is a free
gift, and all those who yield to Christ shall be set apart to God through the
precious blood of Christ.
It is so
easy to become a Christian, for all one has to do is accept the complete and
perfect death of Christ for His sins and invite Christ to rule His life. However, it is not always easy to live
for Christ because the unsaved world despises Jesus. However, those who really come to Christ would rather die
than give Him up for in Him they have found the answer to life and death.
What are
you seeking in life? Please change
the ÒwhatÓ to Òwho.Ó It is not things that will satisfy you, but a person. Trust Christ, and He will bring you
peace, joy, security, and satisfaction.