JONAH
4:1-11
Jonah's
Reaction to NinevehÕs Repentance
I. INTRODUCTION
A. Jonah, who was disobedient to God because he failed to preach
repentance to the Ninevites, was given a second chance by God to be faithful
to his calling. He preached
repentance to the city and God was sovereignly at work in their midst. The whole city turned to
God.
B. Jonah was God's instrument to preach the gospel. God moved in
grace upon these Assyrian Gentiles and they repented of their sins.
II. JONAH'S COMPLAINT
(4:1-3): Jonah's Heart
A. "But it displeased Jonah exceedingly, and he was
very angry" - When Jonah saw the Ninevites repenting, he
was very angry and upset with God, for God had shown them mercy. Jonah was a Jewish patriot and saw the
conversion of the Gentiles a threat to Israel; therefore, he
hated the Assyrians. NOTE: Most people quarrel with God over His
sovereignty, the existence of evil, or the baffling of good, but Jonah was
upset because God showed mercy to Gentiles. Obviously, Jonah had an attitude problem.
NOTE: God had more trouble controlling Jonah than He did the great
fish or the Ninevites. Jonah
apparently preached repentance rather reluctantly. He preached out of obedience but he did not have a heart of
compassion for lost Gentiles.
Preaching is mechanical unless a man has God's heart beat to save
sinners.
B. "And he prayed unto the Lord, and said, I pray
thee, 0 Lord, was not this my saying when I was yet in my
country? Therefore I fled before unto Tarshish: for I knew that
thou art a gracious God, and merciful, slow to anger, and of great kindness, and
repentest thee of the evil." - Jonah did not complain of
God to others but he complained to God in prayer. This man was not ignorant of God and His ways. He ran from preaching to Nineveh
not because he did not know God but because he knew Him. He knew that God is gracious and full of
compassion to sinners and does save for His own glory.
C. "Therefore now, 0 Lord, Take, I beseech thee, my
life from me; for it is better' for me to die than to
live." - Jonah wanted God to take his life because he had become so despondent.
He felt he had been shamed as a
Jew before the evil Gentiles. Pride
was at the basis of this extreme discouragement.
III. JEHOVAH'S COUNSEL
(4:4-11): God's Heart
A. "Then said the Lord, Doest thou well to be
angry?" - God asks Jonah whether it was right
for him to be angry. God's goodness was a displeasing act in the sight of Jonah. NOTE: Jonah could not get in tune with God. Nineveh was a wicked city and it
was logical that it should be judged, but God is gracious and it is illogical
that He should save but He does. Hell
is logical and reasonable. Heaven is
illogical and unreasonable but men are saved by the mercy and grace of God.
B. "So Jonah went out of the city, and sat on the east
side of the city, and there made him a booth, and sat under it in the shadow
till he might see what would become of the city." - This
probably occurred just before the 40 days of warning to
Nineveh. Jonah thought that God
would still judge this wicked city even though many were turning to
Jehovah. NOTE: There Jonah sat, not
in prayer for the city or in preparation for more preaching but in anticipation of
God's judgment on it. Jonah
had delight in the destruction of the wicked and God never does. Jonah needed more understanding
on the grace and mercy of God.
C. "And the Lord God prepared a gourd, and made it to
come up over Jonah, that it might be a shadow over his
head, to deliver him from his grief. So Jonah was exceeding glad of the
gourd." - God caused a gourd to grow over Jonah's shelter so as to
protect him and give him shade from the sun. Jonah became very excited about
this gourd and took a definite interest in it. Perhaps Jonah thought God was going to take his side and
finally judge Nineveh. However,
God prepared the gourd to teach Jonah a lesson.
D. ''But God prepared a worm when the morning rose the next
day, and it smote the gourd that it withered." - God
sovereignly prepared a worm to eat the gourd that Jonah thought so much
of. NOTE: God controls great fish and worms alike
and they
all do His will. Big things and
small things are all under the sovereign control of God, and everything happens
for a purpose (Rom. 8:28).
E. "And
it came to pass, when the sun did arise, that God prepared a vehement east
wind; and the sun beat upon the head of Jonah, that he fainted, and said, It is
better for me to die than to live." - The
gourd removed, Jonah puts his mind back on the repentance of
the Ninevites. He was hot and
miserable and wanted to die for he did not want to see these people repent and
believe. Perhaps he thought
he had failed as a prophet of Israel.
F. "And God said to Jonah, Doest thou well to be angry
for the gourd? And he said, I do well to be angry,
even unto death." - God challenged Jonah about his
anger over the destruction of the gourd, and Jonah replied that
he was angry and frustrated that he wanted to die.
G. ÒThen said
the Lord, "Thou hast had pity on the gourd, for the which thou hast not labored,
neither madest it grow; which came up in a night, and perished in a
night." - If Jonah could show so much interest in a vegetable weed
that he did not make or labor over, how much more should God care
for real people in Nineveh?
H. "And should not I spare Nineveh, that great city,
wherein are more than six score thousand persons that cannot discern between
their right hand and their left hand; and also much
cattle?" - God is the creator of all men and all men have eternal
souls. Is not God's grace and
mercy in the salvation of souls more important than a gourd? The 120,000 persons who could not
discern good from evil were obviously little children. God in his mercy withheld judgment on Nineveh,
not only because the adults were repentant but because innocent children would
have been killed as well.
NOTE: God could have judged
and should have judged Nineveh for its wickedness, but He chose to be gracious
and spare the city. However, at another time or another place, He might not
choose to be gracious and bring judgment on a city. Surely we see from this incident in
Jonah that God is a God of mercy and compassion as well as a God of wrath.
IV. CONCLUSION
A. We are never told directly that Jonah was ever truly
repentant over God's graciousness to Nineveh. However, the silence on the subject plus the fact that he
wrote the book of Jonah with real honesty and humiliation leads most to think
that he did repent and finally thank God for the conversion of Nineveh (I
Thess. 5:18).
B. The Book of Jonah is about missions. Missions involve God sending His servants
to share the gospel. God must move
in grace, servants must speak with authority and love and sinners must repent
in faith. When these three things
happen, conversion takes place.