HOW TO PRAY
(Matt. 6: 9-15)
I.
INTRODUCTION
A.
The disciples
asked, ÒLord, teach us to prayÓ
(Luke 11:1). The Lord Jesus
took this opportunity to pray, using a positive and
negative not to pray to impress men by fancy words or pious actions, nor are we
to pray to impress God by vain repetitions and lengthy prayers. Prayer is to be private and personal,
and it is to be done out of a heart that
loves God.
B.
Now in 6: 9-15,
Christ tells us how to pray. This
section has been improperly named ÒThe LordÕs Prayer.Ó Actually, this is ÒThe Disciples
PrayerÓ, for it was designed for the disciples, not Christ. In 6:9, Christ says, ÒPray ye.Ó The real LordÕs Prayer is found in John
17.
C.
Some extreme
dispensationalists feel that the LordÕs Prayer is not for Christians today but
is for the Jews and will be prayed by them in the Tribulation. However, in context this prayer was
given to our LordÕs disciples to pray until He would set up His Kingdom on this
earth. By direct application, this
prayer can be prayed by any group of disciples waiting for the Kingdom to be
established. The Church,
therefore, can make
this prayer, for the Church and Israel will have their parts in the future
millennial kingdom.
D.
A very legitimate
controversy is whether Christ ever meant for His disciples to pray this prayer
word for word in public or private.
In Matthew 6:9, it says, ÒAfter this mannerÓ, indicating that it
is just a pattern for prayer.
However, in Luke 11:2 it says, ÒWhen you pray, say . . .Ó Apparently
Christ meant it to be prayed literally and used as a pattern for prayer.
NOTE: This prayer covers everything in
principle and can be prayed for general needs.
E.
The structure of
this prayer is interesting. It is
comprised of six requests. The
first three requests are God ward, concerning the Father and GodÕs glory, and
point to the coming of the future millennial kingdom. The last three requests are man ward, concerning GodÕs gifts
to His family until the kingdom is established.
II.
GODÕS
PERSON or PRAYER FOR THE KINGDOM -- 6: 9, 10
A.
Introduction: The
disciples were looking forward to the kingdom that would be set up on this
earth when Christ would reign supreme.
But the earthly kingdom did not come in ChristÕs first advent, but the
Bible tells us that it will come after His second advent. Until Christ establishes the Kingdom,
all disciples are to pray the LordÕs Prayer or use it as a pattern for prayer.
B. Acknowledgement: ÒOur Father which art in heavenÓ: ÒOur FatherÓ is a term of close
relationship in which the Christian realizes that God really does exist and
cares for him. He approaches a
Father, not a tyrant, realizing His presence. Prayer is realizing the eternal presence of God and this is
contact with the God of the universe.
There is a danger of rushing into the presence of God only to get
something from God,
but our first responsibility is to love Him as Father. ÒWhich art in heaven: tells us that God
is not only imminent, very near, but He is also transcendent, far off. Our Father loves us, but He is still a
God of majesty, greatness and mighty power to be worshipped.
C.
Sanctification: ÒHallowed be thy nameÓ: In the English this does not sound as
though it is a request, but it should be translated, ÒLet your name be
holy.Ó The word ÒholyÓ means to
sanctify or set apart. Christ is
telling his disciples to pray that, God in all of His character
and attributes, should be reverenced by all men.
NOTE:
Christians should have a burning desire that the whole world may bow
before God in adoration, in reverence, in praise, in worship, in honor and in thanksgiving. It is obvious that all men do not
reverence God but Christians do, for they have a spiritual relationship with
their Father. Yet, there is a day
coming in the future earthly kingdom when all men will sanctify the name of God
(Isa. 29:23; Ezk. 36:23).
D.
Sovereignty ÒThy kingdom comeÓ: Literally this says, ÒLet your kingdom
comeÓ, and is a prayer for the coming of the earthly kingdom. Christians are to realize that God has
a plan for this world and this plan will be consummated when the kingdom is
established. We must pray that God
will hasten the establishing of the future kingdom. Why? Because it
will mean the triumph of good over evil, and the nearness of Christ is not too
far distant, for Christ must return before the kingdom is established.
NOTE: Every
Christian is spiritual seed of Abraham and the promises of a kingdom given to
Abraham will be filled to his physical and spiritual seed. The word ÒkingdomÓ means the rule and
reign of God. There is a sense in
which the kingdom has come spiritually in the heart of every person who has
acknowledged Christ as King of his life.
As children of the future kingdom, we accept the sovereign reign of
Christ over our lives. Yet, there
is a day coming when the kingdom shall be established on earth and Christ shall
reign over the whole world. We
know that the Church will reign with Christ in the kingdom and perhaps it will
also inherit the kingdom and perhaps it will also inherit the earthly kingdom
as spiritual see of Abraham.
POINT: Since
the kingdom is ours, we can most certainly pray that God will bring the
kingdom.
E. Submission: ÒThy will be done in earth, as it is
in heavenÒ: Literally this
says, ÒLet your will be done in earth as it is in heaven.Ó As children of the King and
participants in the kingdom to come, Christians
are to pray for GodÕs will to be done on earth until the kingdom is
established. NOTE: Christians do GodÕs will now, but in
the future day all men will do the will of God when Christ rules and reigns
over this earth in justice and righteousness.
III.
GODÕS
PROVISION or PRAYER FOR NEEDS UNTIL THE KINGDOM -- 6:11-13a
A.
Introduction: Until
God establishes His kingdom; the children of the King will have to have certain
needs met.
NOTE: Needs are important, but we must learn
to honor and glorify God before we state our own needs. Self-centered prayers go unanswered.
B.
Provision: ÒGive
us this day our daily breadÓ:
We are to pray that God will meet our physical needs day by day, one day
at a time. We are to pray for
bread, not cake. Our basic needs
are for food, clothing and shelter.
If some luxuries come, that is wonderful, but we should not be
disappointed if they do not come.
NOTE: God is interested in the minutest
details of our lives. The folly of
the 20th century is thinking that because we have scientific
knowledge we do not need God to provide for us. How long could we live without rain and sunshine? Our health and very existence is in
GodÕs hands. But the Heavenly
Father cares for His children and will provide for them.
ILLUSTRATION: One time a lady came up to Dr. G.
Campbell Morgan and said, ÒOh, Mr. Morgan, I have a big prayer request because
I have a big need.Ó Dr. Morgan
quietly leaned over to the lady and said, ÒIs there anything big in GodÕs
sight?Ó
C.
Pardon: ÒAnd
forgive us our debts, as we forgive our debtorsÓ: The meaning of this request is found in verses 14 and 15
where Christ explains, ÒFor if ye forgive men their trespasses, your
heavenly Father will also forgive you:
but if you forgive not men their trespasses ,neither
will your Father forgive your trespassesÓ. This is referring to sanctification, not
justification. This request for
forgiveness deals with cleansing of sin in a disciples daily life. It is not concerned with how a person
becomes a Christian.
NOTE: This request deals with our
sociological needs in relationship to our brothers in Christ and to all
mankind. If we are not willing to
forgive others, God will not bless us as His children. There is a great need to know how to
forgive others and to love others (Col. 3:13).
POINT: ÒYou can tell how well a man is getting
along with God by the way he gets along with other Christians and his
fellowmen.Ó
D.
Protection: ÒAnd
lead us not into temptation, but deliver us from evilÓ: God cannot directly lead any of his children
into temptation, for temptation comes from the Devil. This request acknowledges GodÕs providential control over
Satan for God can restrain Satan if He chooses to do so. The Christian is to ask God to so
control Satan that temptation will be minimized. Christians need protection from satanic activity. They also need protection from evil,
for sin affects our daily fellowship
with the Father.
NOTE: Our supreme desire should be to have a
right relationship with the Father, to know Him, to have uninterrupted
fellowship and communion with Him.
The most important thing in our life is our spiritual walk with God.
IV. GODÕS PROGRAM or PRAYER FOR ANTICIPATION OF THE
KINGDOM (6:13b):
ÒFor thine is the kingdom, and the power, and the glory, forever. Amen.Ó -- Until the kingdom comes, Christians know that the kingdom
belongs to God and that all power and glory also belong to God. As children of the kingdom, we are to
live in anticipation of the kingdom yet to come. For the sooner God brings the kingdom, the sooner will be
the Lord JesusÕ return for the church at the Rapture.
V.
CONCLUSION
FOR THE SAVED: The Lord teaches Christians some unique
lessons about the pattern or method of prayer:
A. Prayer must begin with GodÕs glory and end with manÕs
need.
B.
Prayer is
basically asking God for things, and He delights in answering His children.
C.
Prayer is to be
to the point. There is to be no
beating around the bush. Pointedly,
succinctly and quickly these requests are set before God. And we trust Him to answer our prayers.
D.
Our prayers are
to be concerned with things that will bring honor to God. The coming of the kingdom, the
provision of our physical needs, forgiveness and submission all bring glory to
God.
VI.
CONCLUSION
FOR THE UNSAVED
A.
This prayer
begins with the words, ÒOur Father.Ó
Only those who have been born again can call God Father. Not all people are the children of God; only those who have been
born into GodÕs family are children of God.
NOTE: The
Bible nowhere teaches the Fatherhood of God and the brotherhood of all
men. It is not there, and if you
believe this you have been blinded to the truth.
B. Christ told all men that they must be born again if
they are to see the kingdom of heaven.
Have you been born again?
You can be if you will invite Christ into your life to be your personal
Lord and Saviour. The Bible
acknowledges only two kinds of children - children of the Heavenly Father
through faith in Christ and children of the Devil through willful
disobedience. WHO is your
father? God or the Devil?