JUDGING AND DISCRETION
Matthew 7:1-6
I.
INTRODUCTION
A. The one sin that all men seem to
dislike in others is the spirit of vicious criticism. Perhaps the reason for this is that we hate in others what
we know that we ourselves are guilty of.
What Christian would dare say that he is completely free of a critical
spirit!
B. It is to the subject of spiteful
criticism that our Lord addresses us, His people, this morning. I trust that each one of us will heed
our LordÕs exhortation, for it is certainly needed in our day.
II.
THE COMMAND NOT TO JUDGE -- 7:1a:
ÒJudge not,Ó --
This verse is well known among spiritual illiterates and Christianized
unbelievers, for they quote it saying, ÒDonÕt you dare judge our sins and tell
us about hell, for Christ said Christians are not to judge others.Ó There is probably no verse more
completely abused, misunderstood and misapplied in the whole Bible.
A. Christ gives a command to true
Christians not to judge. ÒJudgeÓ
means to avenge, to damn, to
condemn and in context is speaking about condemnatory criticism.
B. The first thing to note is that this
is not speaking about judgment
of all kinds, for judgments must be made if men are to have any type of
objectivity at all. Some have
taken this verse literally and think that Christians should be easy,
indulgent and tolerant, never expressing an
opinion, and allowing almost anything so as never to offend anyone or cause a
stir. Tolstoy took an extreme
position and said that it meant the removal of law courts. Yet, this would contradict the
teachings of Romans 13, which teaches obedience to the courts by all
Christians. Most people, however,
feel that this verse means no man should ever judge anything, any movement, or
any other person for any reason.
This simply is not true, for in 7:6 it says Christians are to judge dogs
and swine (referring to unbelievers), in 7:15 it says we are to judge false
prophets, and the Bible says over and over again that Christians are to judge
false doctrine and the immoral lives of professing Christians (I Cor. 5:12,
13). The Church has always had the
right to make judgments and the general Protestant definition of the Church is,
Òthat the Church is a place in which the Word is preached, the Sacraments are
administered, and discipline is exercisedÓ. Christians are to make spiritual judgments or assessments
based on the Bible.
C.
What then does
Christ mean by ÒJudge notÓ? He is
looking at a
carping, spiteful, biting criticism.
It is judging with a condemnatory spirit. It is having a malignant spirit of censoriousness and a
bitter attitude of petty criticism.
It is condemning with a self-righteous spirit. NOTE: There are
some Christians who are hypercritical who see nothing good in anyone because
they find some little fault and then magnify it all out of proportion. This type of person delights in
destructive criticism and hopes to find fault with everyone and
everything. NOTE: A spiteful criticism can be determined
in three ways: 1) Do I have all
the facts and understand the general circumstances or do I make ÒsnapÓ
judgments because I am opinionated?
2) Have I based this judgment on prejudice or principle? 3) Is this
judgment based on principle or personality?
ILLUSTRATION: Let us suppose for a minute that you
knew of a Christian minister or friend whose church was part of the National
Counsel of Churches or World Counsel of Churches. You as a Biblicist believe that these two organizations are
not scriptural and will not support them.
Yet, you know that your Christian friend is a true believer. You must now make a decision. Should you break all fellowship with
this Christian associated with an apostate organization? Do you condemn your Christian friend as
an unbeliever because he does not agree with the Bible? I think not! As Bible believing Christians, we oppose the N.C.C. and the
W.C.C. on the basis of principle but that does not mean that we cannot
fellowship with other Christians on an individual basis who are associated with
these groups. Now we fellowship on
the basis of faith in Christ and continue to take our stand against these
organizations. We may fellowship
on an individual basis but we cannot cooperate with those who are associated
with apostate organizations.
Christians need real wisdom!
In principle I am opposed and will not cooperate, but I will not condemn
any true believer in Christ because he disagrees with me.
D.
What our Lord is
speaking about in ÒJudge not: is that Christians are not to judge inward
motives in the sense of condemning.
We can only see the outward acts.
As one dear saint put it, ÒI am not to judge you but I am a fruit
inspector.Ó The
hidden motives
of the heart will be judged by God.
III. JUDGMENT BRINGS JUDGMENT --
7:1:
ÒThat
ye be not judged.Ó -- This first of all refers to the fact
that if we are critical towards others, we shall be criticized in return. If we are critical, harsh, caustic and
censorious, we will be judged as such by people. If we look for the bad, the ugly, the evil, we shall get a
reputation as a hypercritical person.
Secondly, the judgment spoken of here will be judgment or discipline
from God for a hypercritical spirit.
NOTE: There have been many people who have
been sharply critical of others who have not been so sharply criticized by
others. Yet, God knows this
hypercritical spirit and He will discipline in time and withhold reward in
eternity.
IV. JUDGMENT MERITS JUDGMENT --
7:2:
ÒFor
with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you
again.Ó -- Those who criticize must expect criticism in return. Yet, it is also a fact that there are
no people more sensitive to criticism than those who are always criticizing
others. Furthermore, God is
keeping books and someday all the motives of menÕs hearts shall be judged.
V.
JUDGMENT
FAILS TO CONSIDER PERSONAL FAILURES -- 7:3-5
ÒAnd
why beholdest thou that mote (splinter) that is in thy brotherÕs eye, but
considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the
mote out of thine eye; and behold, a beam is in thine own eye. Thou hypocrite, first cast out the beam
out of thine own eye; and then shalt thou see clearly to cast out the mote out
of thy brotherÕs eye.Ó -- These
verses tell us that the reason it is not good to be critical is that there are
too many personal failures in our own lives. The word ÒmoteÓ means splinter or straw and ÒbeamÓ means
plank or log. Our Lord was a
master at humorous sarcasm and irony.
How ridiculous it is for a man with a huge log in his own eye to attempt
to remove a splinter from anotherÕs eye.
This picture
would be humorous if it were not so tragically true. So many who have large and gross faults are attempting to
correct others who have petty failures.
NOTE: Perhaps the plank or log represents the
spirit of criticism which is ever so much more serious that whatever the person
is being criticized for. Criticism
is such a devilish thing, for it destroys the whole personality.
NOTE: The words ÒbeholdÓ and ÒconsiderÓ are
interesting, for we are quick to see clearly the faults in others but ever so
slow to recognize our own shortcomings (sins, if you please).
NOTE: Hypercritics are hypocritical. They should be more concerned about
their own lives than about the faults in otherÕs lives. Those who have a spirit of criticism
should judge themselves, not others.
If you are hypercritical, face up to it, and, by the grace of God do
something about it. Judge and
condemn yourself for your censorious attitude and lack of love. Being self-critical will spare you from
criticizing others in a carping manner.
The sharp criticism of others is quickly dulled when we recognize our
own shortcomings.
NOTE: It does not say that we are never to
judge a brother in Christ, but that we are not to do it until we have our own
life right before the Lord Jesus.
We are to remove the log in our own eye before removing the splinter in
our brotherÕs eye. When a
Christian is out of fellowship with God, he cannot see clearly the fault of the
brother. But once he has dealt with his own sin,
then he may need to criticize a brother
in love (Gal. 6:1).
VI. JUDGMENT CAN BE EXERCISED WITH DISCRETION -- 7:6:
ÒGive
not that which is holy unto the dogs, neither cast ye your pearls before swine,
lest they trample them under their feet, and turn again and rend you.Ó -- Our Lord just told his disciples not to judge. Now he wants to guard against them
becoming extremists, becoming lax, indifferent and dull of discernment concerning
the unbelieving world. In this
verse judgments must be made. The
disciples are to distinguish the dogs and swine.
A.
In the Old
Testament dogs and swine were market out as unclean animals. In the New Testament dogs and swine are
often used to symbolize those who have rejected the gospel (Phil. 3:2; II Pet.
2:22). These are vulgar terms to
use of unbelievers but He has a certain type of unbeliever in mind. Christ has in mind those who fully know
the truth and reject it or profess the truth and do not live by it. ÒPearlsÓ refer to divine truth. POINT: Christians are to make judgments concerning those who want
the gospel and those who do not.
Believers should not display the truth of God before those who are
obviously unresponsive to it. It
is not right to give the gospel over and over
again to those who clearly and antagonistically reject it. This is spiritual discernment or
sensible criticism.
B.
The first reason
for not giving the gospel to those who are rebellious to it is that they will
often mock it. They will Òtrample
it under footÓ which is a expression of utter contempt
and despite.
NOTE: When a person has heard the truth and
hardened his heart to it completely, all the Christian can do is live Christ
before him and pray.
C.
The second reason
for not giving the gospel to antagonists is that they may rend or tear the
Christian to pieces, if not physically at least verbally.
D.
This whole idea
of keeping quiet in front of rank objectors is taught all through the
Bible. Christ, when he was before
Herod, said not a work to him about salvation (Lk. 23:9). Did Christ miss an opportunity? No, John the Baptist had already
preached to Herod and he rejected the message. Christ did however say something to Pilate who had not heard
the truth. Paul did the same thing
in Antioch (Acts 13:46) and Corinth (Acts 18:6). When the gospel was rejected, he left and went somewhere
else.
NOTE: Do not misunderstand this verse. It does not excuse anyone from
witnessing and telling others of Christ.
We must witness to all men.
But it does teach that when a person has heard, rejected and hardened
his heart to the gospel, do not cast your pearls before him and give him holy
things.
VII.
CONCLUSION
A.
You here this
morning without Christ. Have you
heard the gospel over and over again until you mock Christ and tear at His
messengers? Have you so hardened
your heart that you will never be saved?
The Bible says that Christ is the only way to get to heaven. There is no other way. Without Christ you are lost and headed for eternal punishment after this life. Why will you perish? Only because you refused to receive Christ. Christ is GodÕs answer to sin, guilt, shame, and punishment. Receive Christ and he will give you eternal life and the forgiveness of sins. Christ will make you a new man. Oh, why will perish?