THE PARABLE OF THE DRAGNET
Matthew 13:47-50
I. INTRODUCTION
A. Do you as a Christian
sometimes wonder if God is really on the throne and ruling over this
world? When you see sin, graft,
corruption, immorality, perversion, injustice, prejudice, hatred, war and a
multitude of other inequities, do you sometimes question whether God has
everything under control. These kinds of thoughts in a Christian come from his frail
humanity and most certainly show a lack of faith in GodÕs Word. God tells us that He is sovereignly
ruling over all things and His plans and purposes are coming to pass. GodÕs plan for this world as we know it
will be consummated at the end of this present age at the second advent of
Christ (Daniel 4:35; Isaiah 46:9, 10; Proverbs 21:1). NOTE: It is normal to question whether God is
providentially reigning over all but this is really a lapse in faith. God assures us that He is ruling and
reigning and that there is a future judgment coming for all men without
exception.
Daniel
4:35: And all the inhabitants of the earth are reputed as nothing: and he doeth
according to his will in the army of heaven, and among the inhabitants of the
earth: and none can stay his hand, or say unto him, What
does thou?
Isaiah
46:9, 10: Remember the former things of old: for I am God, and there is none
like me. Declaring the end from
the beginning, and from ancient times the things that are not yet done, saying,
My counsel shall stand, and I will do all my pleasure.
Proverbs
21:1: The kingÕs heart is in the hand of the LORD, as the rivers of water: he
turneth it whithersoever he will.
B. You remember how
these parables in Matthew 13 speak of the development of the kingdom program
when Christ and His kingdom are absent from the earth. These parables tell us what God is
doing behind the scenes of history and in the age in which we live. This age began at the first advent of
Christ and will close at the second advent. The parables of Matthew 13 give us the
mystery of history and we can see this present age as God sees it. God has seen fit, through parables, to
allow us to understand something about His plans and purposes. NOTE: The Parable of the Dragnet
tells us that God is ruling over evil in this present age and that He will
judge all evil at the second advent.
C. This particular
parable was spoken onto to ChristÕs disciples and not to the unsaved
multitudes. We conclude,
therefore, that this parable was directed to men of faith, and faith we must
have if we are going to get a divine viewpoint of life. NOTE: Every Christian has said
to himself, ÒHow long, Lord, must injustice reign, sin corrupt, your holy name
be blasphemed and your Son, Jesus Christ, be spurned and mocked among men?Ó The Parable of the Dragnet is designed
to tell Christians to relax. God
has it all under control and will judge all sin and sinful men at GodÕs
appointed hour.
II. THE
PARABLE 13:47, 48
A. The Lord uses an
illustration that would be very familiar to His disciples, most of whom were
fishermen. He speaks of a mammoth
net or seine that was cast into the sea and the net is no respecter of fish. Every conceivable kind of fish could
get caught in this kind of a dragnet.
When the net was full, and only when it was full, it was dragged to
shore where the good fish and the bad fish were separated. The good fish were put into a special
vessel and the bad fish were thrown away.
B. The symbols in this
parable are fairly easy to understand because our Lord chose to give us a
divine interpretation. (1) The ÒdragnetÓ
is the proclamation of the gospel as it is watered by the convicting work of
the Holy Spirit. (John 16:8). When
the gospel is declared, the Holy Spirit begins to bring conviction to the human
heart. (2) The ÒseaÓ is symbolic
of the mass of humanity (Rev. 13:1), for the sea is used symbolically of the
nations or the human race. The net
of the gospel somehow affects the whole of humanity in this present age. (3) The ÒfishÓ which are not
specifically mentioned refers to all types and kinds of people in the world who
are confronted with the gospel and convicted by the Holy Spirit. (4) The Ògood fishÓ represent those who
respond to Jesus Christ by faith, receiving ChristÕs righteousness so as to be
declared righteous or just before God who is holy and righteous (Romans
3:24). Men are declared righteous
only because of their relationship to Jesus Christ. No man has any natural righteousness that is acceptable to
God (Isaiah 64:6). Righteousness
is found only in Christ (Romans 1:16, 17). (5) The Òbad fishÓ represent those who do not have Christ as
their personal Lord and Savior.
They have rejected Christ and therefore have no righteousness that makes
them acceptable to God. NOTE:
People are not born good but all men are born bad
because the whole human race is a fallen race. We are all born into lost humanity. We all have evil at work within us and
that evil will create in our character a resistance to truth. All of humanity is in a hopeless and
helpless condition spiritually unless God intervenes to change a personÕs
position and character before God.
John
16:8: And when he (H.S.) Is come, he will reprove
(convict) the world of sin, and of righteousness and judgment.
Romans
3:24: Being justified freely by his grace through the redemption that is in
Christ Jesus.
Isaiah
64:6: But we are all as an unclean thing, and all our righteousness are as filthy rags . . .
Romans
1:16, 17: For I am not ashamed of the gospel of Christ: for it is the power of
God unto salvation to every one that believeth; to the
Jew first, and also to the Greek.
For therein is the righteousness of God revealed from faith to faith: as
it is written, The just shall live by faith.
C. The difference
between bad and good people in this parable is that one group see their need of salvation and respond to Christ by
faith. The other group see no need to be saved and spurn the person of Jesus
Christ. NOTE: The gospel of
Christ makes men face up to reality.
The gospel is the final truth, the ultimate reality and the fundamental
secret to life. The ÒgoodÓ are
those who deal honestly with Christ, who when they learn what is real and
genuine about Him, they respond by faith to Him. The ÒbadÓ are those who run from the reality of Christ, who
have no real desire to put themselves under the
Lordship of Christ. They wilfully
choose the world of unbelief, to the world of faith, thy physical realm rather
than the spiritual, self rather than Christ, and unreality rather than
reality. NOTE: When a person is confronted with the
gospel of Christ, it reveals what kind of person he is. It tells whether a person will deal
honestly with the truth or whether he will reject it and turn from it. The gospel isolates a man and causes
him to make a decision about Christ.
His final decision makes a separation, for he either follows Christ or
turns from Him. NOTE: The
gospel of Christ drives men one way or the other. If a person believes and acts upon the truth, he will never
be the same again. It will change
everything about his life, not all at once and never completely in a lifetime,
but gradually, little by little every area of oneÕs life becomes affected by
the truth of Jesus Christ. But the
same is true if a person rejects the gospel of Christ. If he spurns the truth, then he will
never be the same again. He will
become more and more hardened to spiritual truth. NOTE: The gospel hardens or softens, depending upon
oneÕs response to it (II Cor. 2:14-16).
The gospel is like a net which captures people
and eventually exposes what they are and lays bare the true motives of the
heart.
II
Cor. 2:14-16 (NAS): But thanks be to God, who always leads us in His triumph in
Christ, and manifests through us the sweet aroma of the knowledge of Him in
every place. For we are a
fragrance of Christ to God among those who are being saved and among those who
are perishing; to the one an aroma from death to death, to the other an aroma
from life to life . . .
III. THE
INTERPRETATION 13:49, 50
A. Our Lord tells us that
this separating of the good from the bad will occur Òat the end of the world.Ó Literally this means Òat the end of the
ageÓ which will close with the second advent of Jesus Christ when He will come
as a judge. The dragnet of the
gospel has been exposing men to the truth of Christ and separating them into
believers and unbelievers throughout this present age, but at the end of this
age there will be a massive, public demonstration before every one of this
division among men. NOTE:
As we move on down toward the end of the age, this division among believers and
unbelievers is going to become more acute and obvious. It is going to become increasingly more
difficult to be a neutral towards the true gospel of Christ. True believers will be forced to take
their stands for Christ. Unbelief
will be rampant towards the end of the age and it will become more and more
difficult to play the hypocrite.
It is going to be harder to pretend to be a Christian. Persecution and the darkness of
unbelief will cause the genuine believers to stick out like a beautiful diamond
in a sea of darkness. NOTE:
We believe that right at the end of the age there will be a period of tribulation which will occur seven years before the second
advent (Matthew 24:21, 22). True
believers will be severely persecuted but God will stop this Great Tribulation
to preserve His living elect.
Matthew
24:21, 22: For then shall be great tribulation, such as was not since the
beginning of the world to this time, no, nor ever shall be. And except those days should be
shortened, there should no flesh be saved: but for the electÕs sake those days
shall be shortened.
B. Our Lord says that
the angels will do the dividing between the good (just) and the bad (wicked) in
this present age. Angles will be
ChristÕs servants to separate believers from unbelievers; that is, those who truly
follow Christ and those who do not.
C. These angels with
GodÕs full authority will cast the unbelievers into the fiery furnace of hell
where there will be weeping and gnashing of teeth. ÒWeepingÓ speaks of great remorse and sorrow. ÒGnashing of teethÓ speaks of
frustration and hateful anger.
What is meant by the Òburning fireÓ I am not
sure. Hell may be real fire or it
may not. Whatever it is not we do
know what it is; hell is a place of eternal punishment and total separation
from God. NOTE: It is never
easy for anyone to preach on judgment and hell, but a faithful minister must do
this, for eternal judgment is a reality and an
intricate part of the gospel. It
is interesting to note that Jesus Christ had more to say about hell than any
other person in the Bible. The loving,
compassionate Christ who offers salvation to all men is the same Christ who
said that unbelievers would be cast into hell at the end of this age. NOTE: You may say, ÒWhy do we
need a hell?Ó The answer is that
hell is the just dessert for a man or woman who is a sinner and a rejecter of
Jesus Christ. ILLUSTRATION:
Andrews Jackson. ILLUSTRATION:
Ironside.
ILLUSTRATION: President Andrew Jackson,
who was a Christian, made a famous reply to a young man who objected to the
doctrine of future punishments. ÒI
thank God,Ó said the youth, ÒI have too much good sense to believe there is a
place as hell.Ó ÒWell, sir,Ó said
President Jackson, ÒI thank God there is such a place.Ó ÒWhy, Mr President,Ó asked the young
man, ÒWhat do you want with such a place of torment as
hell?Ó To which President Jackson
replied as quick as lightning, ÒTo put such rascals as you in, that oppose and
vilify the Christian religion.Ó
The young man said no more, and soon after found it convenient to leave.
ILLUSTRATION: Dr. H. A. Ironside used to
tell people a story about hell as it related to his own life. He said, ÒI remember how, when I was a
little boy, my mother would draw me to her knee and speak to me so solemnly of
the importance of trusting the Lord Jesus Christ as my Savior. And I would say to her, ÔMama, I would
like to do it, but all the boys would laugh at me.Õ ÔHarry,Õ my mother would say, Ôthey may laugh you into hell,
but they can never laugh you out of it.ÕÓ
D. While the intent in this
parable is to tell men about the terrible consequences of rejecting Christ, the
King, we must never forget what the marvelous benefits are for those who
receive Him as the King, Lord and Savior.
Those who receive Christ become heirs with Christ and they are
guaranteed a place in ChristÕs kingdom in time and eternity (Romans 8:17). True believers shall be in ChristÕs
kingdom! As they hymn writer so
well stated, ÒTo be with Christ will crown it all!Ó True believers are placed in a special vessel.
Romans
8:17: And if children, then heirs, heirs of God, and joint-heirs with Christ;
if so be that we suffer with him, that we may also be glorified together.
E. We began this sermon
by asking, ÒIs God ruling? Will
God bring sin and sinners into judgment?
Will God triumph over evil?Ó
The answer is Òyes.Ó God
sovereignly reigns over all and His plans and purposes are certain. Fear not, Christian, your God will
vindicate Himself at the second advent of Jesus Christ. At that time, Christ will judge the
world in righteousness (Acts 17:31).
God will have the last word.
It may appear at times that God is losing the war against sin, but be
assured that, while it may appear that some battles are lost to sin and the
forces of evil, that God will win the war. One day God will make a public demonstration against all sin
and sinners at the second advent of Christ.
Acts
17:31: Because he hath appointed a day, in the which he will judge the world in
righteousness by that man whom he hath ordained; whereof he hath given
assurance unto all men, in that he hath raised him from the dead.
IV. CONCLUSION
A. Are you a good person or a
bad person? Are you a just man or
a wicked man? Are you a believer
or unbeliever? In GodÕs eyes you
are either one or the other. You
are either a believer, good and just or you are an unbeliever, bad and
wicked. If you are a
believer, rejoice, for yours is the kingdom of Christ. But if you are an unbeliever, you
should be shaken to the roots and in a cold sweat, for you will have no part in
ChristÕs kingdom and will be eternally separated from God.
B. Have you obeyed the
gospel and believed in Christ? The
scriptures give a warning to all who do not obey the gospel (I Peter 4:17, 18;
I Thess. 1:7-9).
I
Peter 4:17, 18: For the time is come that judgment must begin at the house of
God: and if it first begin at us, what shall the end be of them that obey not
the gospel of God? And if the
righteous scarcely be saved, where shall the ungodly
and the sinner appear?
I
Thess. 1:7-9: And you who are troubled rest with us, when the Lord Jesus shall
be revealed from heaven with his mighty angels, In flaming fire taking
vengeance on them that know not God, and that obey not the gospel of our Lord
Jesus Christ: Who shall be punished with everlasting destruction from the
presence of the Lord, and from the glory of his power.