Dr. Jack L. Arnold Equipping
Pastors International Philippians
Lesson 18
The Power of
Christ-like Thinking
Philippians 4:8-9
I. INTRODUCTION
A. In
the last two Sunday morning messages, we have been talking about how to prevent
worry and how to conquer worry when it gets started. The Christian can prevent worry before it gets started by
rejoicing in the Lord with a confident trust that He has all things under
control. When the Christian falls
into worry, it can be conquered by trusting prayer in which
every request, big or little, is made known to God. Prayer brings a peace
which is supernatural into the heart. It is the peace of God which passes
all human understanding.
NOTE. The peace of God is
related to trusting in God, and trust is related to the control of oneÕs mind (Isa.
26:3 KJV: Thou wilt keep him in
perfect peace, whose mind is stayed on thee: because he trusteth in thee.). A mind not stayed on God cannot have
the peace of God. Without GodÕs
peace, we will worry, so one of the ways to defeat worry is to have a positive,
biblical attitude towards life.
B. The
mind is a key to winning over worry, for, according to the Bible, a man is what
he thinks (Prov. 23:7 KJV: For as he
thinketh in his heart so is he.).
Someone has said, ÒWe are not what others think we are but what we think
we are.Ó Our dominant thoughts tend
to externalize themselves; that is, what we think of most on the inside shows
up on the outside in behavior.
Marcus Aurelius said, ÒA manÕs life is what his thoughts make of it.Ó Ralph Waldo Emerson stated this truth
in another way, ÒA man is what he thinks about all day long.Ó
C. All
of life is made up of infinite situations. How a person thinks about any given situation will determine
how he acts or reacts to it. A
Christian can have only two viewpoints about any situation that may arise in
his life. He can have a human
viewpoint that looks at life purely on a human level, in which he tries to
solve the problem by human effort.
The human viewpoint invariably leads to frustration, worry and general
unhappiness. However, the
Christian can have a divine viewpoint about a situation, viewing it from the
standpoint of GodÕs sovereignty, in which the Christian knows that all things
are under GodÕs control (Rom. 8:28: And we know that in all things God works for the good of
those who love him.). The
result is a peace which comes from God, who knows the end from the beginning,
who does all things right and well, and who will not permit in the life of His
children anything that will not work out for eternal
good. NOTE. Worry is a human viewpoint. There are many situations in life which come to all of us where we must learn to trust
God or lose our minds. In any
given situation, after we have done what we can, then we must pray and trust
God to work it out. To have a
divine viewpoint is to have an attitude of trust in God.
II. A
CHRIST-CONTROLLED MIND
4:8: Finally,
brothers, whatever is true, whatever is noble, whatever is right, whatever is
pure, whatever is lovely, whatever is admirable – if anything is
excellent or praiseworthy – think about such things.
A. Christians
believe in biblical, Christ-centered, self-imposed thought control. This thought control is critical to our
development in holiness and Christ-likeness. Christians are to meditate on positive things. They are to assimilate positive
thoughts into their lives and be changed by them. Paul gives a list of positive things such as truth, right
and purity and commands the Christian to Òthink about such things.Ó NOTE. This verse gives much enlightenment on an important
psychological principle. The
principle is that if people wish to subdue and conquer evil thoughts or worry,
they must not fight against them only, for this just focuses oneÕs attention
more on the evil thoughts and brings more frustration. They must substitute evil thoughts with
good thoughts. They must replace
negative thinking with positive, biblical, Christ-like thinking. NOTE. Christians, believing in the reality of sin in the Christian
life, know that sin is a dynamic force for evil. Christians are to fight off the temptations to sin but, if
we just negatively fight off sin, our minds are focused upon the temptation or
the problem, bringing great frustration.
Christians must build and train the mind to think positive, Christ-like thoughts which will push out the negative thoughts. NOTE. John Wesley said, ÒYou canÕt prevent a bird flying over your
head, but you can prevent it making a nest in your hair.Ó So it is with evil thoughts. We should do all we can to prevent them
from entering our minds. If they
do enter (and some do) it is not wrong.
It is only wrong if we harbor these evil thoughts.
B. ChristÕs
Thoughts 4:8a
1. Finally,
brothers, -- Paul draws his conclusion about conquering worry and
fighting sin for true believers in Christ. The way to win over worry and to resist sin is to have
positive, biblical, Christ-like thinking.
2. Whatever
is true, -- This is speaking of truth over against falsehood. God is truth and He wants His people to
operate on truth. Lying and deceit
should never have a part in the ChristianÕs lifestyle. Today in our courts of law, they assume
people are going to lie rather than tell the truth. This world is in a sad state but we Christians should never
be party to anything but what is true.
NOTE. Where does the
Christian find truth? Only in the Bible.
We Christians are to saturate our minds with the truth of scripture and
then we will be a people who are true to Christ, true to one another and true
to our convictions. NOTE. Truth also prevents worry. Most of the things we worry about are
not realistic and never come about.
Most of our worries are totally unfounded, not based on truth. Therefore, we must be sure what we are
thinking about has any semblance of truth in it. Again, the only truth we can count on is GodÕs truth –
the Bible. As Christians, we must
spend the vast majority of our time learning truth rather than trying to refute
error. Truth alone changes the
Christian into Christ-likeness.
3. Whatever
is noble, -- This literally means Òhonorable.Ó Christians are to think about things which are honorable, noble, honest. The whole behavior of a Christian
should be characterized by genuine motives, manners and morals. The Christian should be morally attractive
and this can only come by thinking positive thoughts.
4. Whatever
is right, -- Christians are to meditate on GodÕs justice and righteous
standards, and see how it all relates to the saved and unsaved worlds. We Christians are to govern ourselves
by the Golden Rule – ÒIn everything, do to others what you would have
them do to you, for this sums up the Law and the ProphetsÓ (Matt. 7:12). The Golden Rule is ÒDo unto others as
you would have them do to you.Ó
Yet the Golden Rule of the world is, ÒDo it unto others before they do
it unto you.Ó Also a second Golden
Rule of the world is, ÒHe who has the gold rules.Ó The world is always self-centered but Christianity
is others centered. NOTE. We
Christians are to think on good things, right things and wholesome things. Just because something is true does not
make it right. It is right when it
builds us up, when it edifies us, when it encourages us. The sinful mind loves to dwell on
problems that may be true but do not build us up. For instance, the newspaper is filled with tragedy, crisis,
violence, sexual perversion, war, political corruption
because newspapers know the human mind is more attracted to negative thinking
than positive thinking. No one,
the newspaper people reason, would read only good news because the mind loves
to wallow in the negative. We must
train the mind to think positive thoughts!
5. Whatever
is pure, -- Christians are to avoid things which are filthy and would
corrupt the mind. They are to
think on things which are wholesome and morally
pure. We are not to permit our
minds to become catacombs full of wriggling vermin of licentious thought. Our minds are to graze in what is
pure. We must not pollute and
contaminate the mind with impure garbage.
An impure thought always precedes an impure deed. Our minds are God-created
computers. Therefore, we are to
control what goes into them.
Why? Because
what goes into the mind comes out in behavior. We are the sum total of what we put into our minds. What our minds contemplate, our bodies
carry out. NOTE. What does this mean for you and
me? We are to guard what we read,
what we watch on TV and at the movies, and what kind of music we listen
to. The criterion for judging is
this: is what my mind is recording
building up or tearing up my personal relationship with Jesus Christ? NOTE. To think on pure things does not mean we are to stick our
heads in the sand in an effort to be unaware or uninformed as to what is going
on around us. It does mean,
however, that we are not to stuff our heads with slime as we so often do.
Think,
for a moment, of the influence of television on our minds. By the time the average student in
America graduates from high school he has spent 15,000 hours watching
television. This is the equivalent
of two entire years! His schooling,
up to that point, (12 years) has consisted of only 10,800 hours. He is conditioned by what he sees and
hears on television. It affects
his value system and his whole way of thinking.
6. Whatever
is lovely, -- The word means ÒwinsomeÓ or Òpleasing.Ó As we embrace thoughts
which are lovely, we will bar from entrance into our minds thoughts
which are not pleasing. We will
bar from our minds thoughts which foster worry and
anxiety.
Thomas a Kempis traced the successive
steps of a successful temptation.
The first step is the bare thought as it enters the mind. The second step is that we picture in
our imagination how sweet this sin would beÉwe hang that picture on the walls
of our mind. The third step is as
we contemplate it, the picture dripsÉ drop by dropÉ
sweet syrup into the heart until the heart fills up and the will gives in to
the filled up heart.
7. Whatever
is admirable – This word means Òwell-soundingÓ or
Òappealing.Ó The King James
Version translates it, ÒWhatsoever things are of good report.Ó Christians are not to listen to gossip
about other people. Their minds
are to receive and think good things about other people. ILLUSTRATION: Methodists. In
1752, a group of men, including John and Charles Wesley, who were nicknamed
Methodist, signed a covenant which every man hung on
his study wall. The six articles
of the solemn agreement follow:
1. That
we will not listen or willingly inquire after ill concerning one another;
2. That,
if we do hear any ill of each other, we will not be forward to believe it;
3. That
as soon as possible we will communicate what we hear by speaking or writing to
the person concerned;
4. That
until we have done this, we will not write or speak a syllable of it to any
other person.
5. That
neither will we mention it, after we have done this, to any other person;
6. That
we will not make any exception to any of these rules unless we think ourselves
absolutely obliged in conference.
8. If
anything is excellent or praiseworthy – This is just a summary of
what was said, and that is that we Christians are to
put our minds on things that are of moral excellence and things that the heart
can praise.
C. ChristÕs
Command 4:8b: Think about such things.
1. This
is a command. Christians are to be
habitually and constantly thinking about these positive things. They are to give deep meditation to
moral excellence because this glorifies God.
2. Training
the Mind. If the Christian is
to substitute bad thoughts with good thoughts, this involves disciplining the
mind to think ChristÕs thoughts after Him (2 Cor. 10:5Éand we take captive every
thought to make it obedient to Christ.). We canÕt be sinning and worrying and thinking Christ-like
thoughts at the same time.
NOTE. How do we train our
minds for Christ? The first
step is honest self-examination. We must evaluate where we are allowing bad thoughts to
contaminate our minds. Questions
need to be asked such as what am I reading? How much T. V. am I watching and
what kind of programs? Why do I
attend certain kinds of movies? Am
I disciplining my mind for the purpose of godliness (1 Tim. 4:7Étrain yourself to be
godly.)? The second
step is self-crucifixion.
We must deny ourselves, dying to selfish desires and wants. Discipline m means saying no to our
desires, things which the flesh enjoys but are not
good for our spiritual lives. The third
step is self-discipline in that we are to develop right habits. We should read our bibles devotionally daily, memorize scripture, so we can wake up and go to bed
thinking about Christ. We should
read Christian books and listen to Christian radio (at least to the good
programs). We should listen to
positive Christian and secular music which will edify us. We might read Christian biographies and
books on missionaries. Does this
mean we never read a secular novel or listen to secular music? No, but it does mean that whatever we
read and listen to must build the Christian mind and not tear it down. The mind must be trained to think GodÕs
thoughts after Him.
1.
Optimistic
Thinking. To be thinking positive, spiritual
thoughts is to be a Christian-optimist. There are some people who are pessimistic by nature and do
not see a glass of water half full but half empty. A Christian can be a realist and an optimist at the same
time. In fact, a Spirit-filled
Christian is a realistic-optimist because He knows, whatever is happening, he
has God on his side.
The thought of pessimistic Christians
reminds me of the story of the pessimistic farmer. There were two farmers. One was a pessimist, the other was an optimist. The optimist would say, ÒWonderful sunshine.Ó The pessimist would reply, ÒYeah, IÕm
afraid itÕs going to scorch the crops.Ó
The optimist would say, ÒFine rain.Ó The pessimist would respond, ÒYeah, IÕm afraid we are going
to have a flood.Ó One day the
optimist said to the pessimist, ÒHave you seen my new bird dog? HeÕs the finest money can buy.Ó The pessimist said, ÒYou mean that mutt
I saw penned up behind your house?
He donÕt look like much to me.Ó The optimist said, ÒHow about going
hunting with me tomorrow?Ó The
pessimist agreed. They went. They shot some ducks. The ducks landed on the pond. The optimist ordered his dog to get the
ducks. The dog obediently responded. Instead of swimming in the water after
the ducks, the dog walked on top of the water, retrieved the ducks, and walked
back on top of the water. The
optimist turned to the pessimist and said, ÒNow, what do you think of
that?Ó Whereupon the pessimist
replied, ÒHum, the dumb mutt canÕt swim either, can he?Ó POINT. How many negative and pessimistic Christians there are that almost refuse to take a divine viewpoint towards
life? The result is that they lack
the peace and joy of Christ in their lives.
III. A
CHRIST-CONTROLLED ACTION
4:9a
A. Whatever
you have learned or received or heard from me, or seen in me –
The Philippians had heard about and seen the life of the Apostle Paul. His life was an example and testimony
to others. Paul was a man who
lived as a realistic-optimist with a divine viewpoint about life. His life was spiritually and morally
attractive to others. NOTE. Our Christian testimony before other
men is very important. Many folks
give the appearance of being Christian-atheists; that is, they profess Christ
but live as though God does not exist.
If the non-Christian world sees a Christian deep in worry or filling up
his mind with garbage, they may conclude that the God of the Christian does not
exist or the professing Christian has had some kind of psychological religious
experience with no reality of God whatsoever.
Pastor and SonÕs Death. I once heard a true story about a pastor who was trying to
win a lawyer to Christ but was totally unsuccessful. The lawyerÕs ten year old son was
killed in a bicycle wreck, and he was very bitter towards God. He complained, and groaned and mocked
God, for a living God would not permit his son to die. About six months after his sonÕs death,
the pastor lost his son in an automobile accident. They boy was only eight. The pastor, with tears in his eyes, thanked God for taking
his precious son, and told all that God had a right to do as He pleased in
heaven and earth. So touched was
this lawyer with this manÕs attitude in the midst of crisis, that the lawyer
realized that the pastorÕs God was real.
It was only a few days later that the pastor led the lawyer to the
Lord. Why? Because the lawyer
saw the reality of Christ in this pastorÕs life.
A.
Put it into
practice. – This should be
translated, ÒPut this into habitual practice.Ó It takes practice to make the mind submissive to GodÕs
sovereign will. The mind, even in
the Christian, is naturally rebellious, but, by ChristÕs gracious help, it can
be trained to submit to God.
NOTE. One of the best ways
to keep from sinning or worrying is to get to work so as to occupy the mind
with positive thoughts rather than negative ones. If we are busy doing things for Christ, then we do not have
time to worry.
Many
of us have seen the bumper sticker, ÒHelp fight poverty. Go to work!Ó The bumper sticker one might devise for Philippians 4:9 is,
ÒHelp fight worry. Go to work!Ó
IV. A
CHRIST-CENTERED PEACE 4:9b: And
the God of peace will be with you.
A. Notice
that Paul now speaks of the ÒGod of Peace.Ó In 4:7, he spoke of the Òpeace of God.Ó Now, through having Christ-like
thoughts and having a divine viewpoint about life, one can know the God of peace. The source of the peace of God is found
in knowing, loving and obeying the God of peace. NOTE. This is
what our Lord Jesus meant when He promised His peace to His disciples. This is the peace that wins over worry,
fear and anxiety (John 14:27: Peace I leave
with you; my peace I give you. I
do not give to you as the world gives.
Do not let your hearts be troubled and do not be afraid.).
B. There
is more to this verse, however. If
we have a life of prayer, if we have positive, biblical mental attitudes, if we
practice what we believe, we have the fantastic promise that the God of peace
will be with us. God will bless us
in our desires and wants because our first and primary desire is to please Him
whom to know is eternal life (Psa. 37:4: Delight yourself in the LORD and he will give you the
desires of your heart.).
NOTE. Do you want to
experience God? Then do these things which are mentioned in Philippians four.
V. CONCLUSION
A. For
you without Christ in your life, I would like to turn your attention to the
Prince of Peace, Jesus Christ, the Savior. Christ alone can calm the storm inside the human heart.
B. The
storm of frustration inside of all men is really sin according to the Bible,
and, until one finds forgiveness for that sin, there will only be warfare and
no peace with God.
C. Christ
came to forgive our sins, to take away the guilt of sin, and to bring peace
within the human soul. Jesus
Christ can bring you peace with God and can bring to you the God of peace, so
you can know Him in a personal way.
D. What
must you do to be a Christian?
Receive Christ into your life, acknowledging Him as your Savior from sin
and as Lord of your life, giving Him the right to take control of your whole
personality. Only Christ can calm
the storm within the human heart.