Dr. Jack L. Arnold Equipping
Pastors International Philippians
Lesson 19
Contentment
Philippians 4:10-13
I. INTRODUCTION
A. Are
you a person who is constantly wishing for more, for something better or for
something different? Are you
rarely satisfied or content with life?
If so, then this message is for you. In fact, this message is for everyone. The last several weeks we have dealt
with worry and with Christ-like thinking.
My wife, commenting on the last two messages I preached, said, ÒWomen as
a rule tend to worry more than men and men have more problems with the thought
life.Ó But both men and women
fiercely struggle with contentment.
B. There
are Christians who outwardly seem to have it all together but inwardly they are
discontent, miserable with life and angry with God because He has not given
them what they feel they rightly deserve.
Christians sometimes eloquently speak the truth of Christ but live a lie
because they say with their lips God is in sovereign control over circumstances
but live as if there is no God at all.
A
very famous man was being introduced as the main speaker at a Christian
banquet. The Master of Ceremonies
kept saying, ÒThis is a Spirit-filled man. He has a Spirit-filled prayer life, a Spirit-filled thought
life, a Spirit-filled view of life and on and on he
went about this man being Spirit-filled.
His wife was sitting at the head table next to another woman. The wife leaned over to the woman and
said, ÒHe may be Spirit-filled but I know he leaks.Ó
A.
TodayÕs message
deals with the Apostle PaulÕs contentment in all kinds of circumstances. The context deals directly with
material possessions. The whole
point of Philippians 4:10-13 is to show the Christian the right attitude to
have about money and possessions.
Yet these verses can be applied to any circumstance in life whether it
is being content in marriage, with children, at work, with friends or
whatever. Christians are to
display contentment wherever God has them. So often Christians think, ÒIf I just had enough money to
get out of this difficult situation, Lord, then I will trust You.Ó Contentment is found in Christ not in
money, things or circumstances.
John D. Rockefeller was once asked,
ÒHow much money does it take to satisfy a man?Ó With rare wisdom he replied, ÒA little bit more than he
has.Ó
II. CONTENTMENT
WITH CHRISTIANS
4:10: But I rejoice greatly in
the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but
you had no opportunity to show it.
A. But I rejoice greatly in the Lord,
-- These Philippians had sent the Apostle Paul a gift of money by the hand of Epaphroditus.
The very thought of this gift and the sacrifices which were made by the
people caused Paul to rejoice. He
had contentment over having such dear Christian friends. NOTE. Paul rejoiced in the Lord, for while the Philippians
gave the gift the ultimate source behind the gift was God. Paul clearly understood that the real
source of his bread and butter was God not men. He also rejoiced in the Lord because the gift to him was an
evidence of the Philippians spiritual growth and ChristÕs work in their lives.
B. That
at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity
to show it. – These Philippians really cared for the Apostle, but
circumstances made it impossible to give the gift right away. Maybe there was a financial crisis in
their church; maybe they had no one to take the gift to Rome; maybe they did
not know Paul had a need. We do
not know what hindered them from giving, but as soon as they clearly understood
Paul had a need, their concern was revived. They had great compassion for Paul. NOTE. It is great to have Christian friends who really care. Real Christian fellowship brings
true contentment.
III. CONTENTMENT
WITH CIRCUMSTANCES
4:11-12: I am
not saying this because I am in need, for I have learned to be content whatever
the circumstances. I know what it
is to be in need, and I know what it is to have plenty. I have learned the secret of being
content in any and every situation, whether well fed or hungry, whether living
in plenty or in want.
A. Paul
had a dilemma. How could he
genuinely thank them for their gift and at the same time make them understand
he was not dependent on their gift, for he was adequate and sufficient in
Christ, depending only on Christ to meet his needs. He had to help them grasp that God would supply all his
needs; yet they were GodÕs instruments in this case and he was grateful.
B. I
am not saying this because I am in need, -- Paul had many physical and
financial needs but he wanted them to grasp that he was not speaking of
destitution. He was not in
desperate straights because his sufficiency was in Christ and He would somehow
meet every need. Paul also knew
that some would probably misunderstand his pure motives in rejoicing over this
gift. They might say, ÒThese
preachers are all alike. All they
are concerned about is money. See
how excited Paul got when he received this gift. He is just too money hungry for me.Ó Paul had to help them understand that
he was not a parasite preacher making a killing off the gospel. There were many who accused Paul of
making money from preaching. He
wants to assure them that his genuine thanks are not a secret ploy to have them
give more money next time.
He is not buttering them up for a higher gift. He also wanted these Philippians to understand that he was
not dependent on them for his livelihood.
He was dependent on Christ alone.
His ministry would not fold up or his life come to an end if they had
not sent the gift. His ministry
did not depend on people or circumstances but on the Lord. NOTE. There are many who call themselves ministers of the gospel
who are bleeding people of money for their own selfish ends. There are crooks even in the ministry,
and they should be exposed for what they are- shysters.
A
preacher in America sent out a letter making a strong financial plea. Certain words were in caps and others
were underlined. The whole letter
was done to appeal for money.
The
preacher had a vision and in this vision God had shown him that each one of his
supporters should give $76.00 and then his need would be met. He actually guaranteed his supporters
that God would give back three fold their gift of $76.00. So a giver could expect a return of
$228 on a $76.00 investment.
This
letter fell into the hands of a very wise Christian who was offended by the
letter. He sat down and wrote
this: ÒDear Sir: If you promise that God will return my
$76.00 threefold, then I suggest that you send me $76.00 and let God return
your investment three fold.Ó
Obviously
this kind of reasoning is that of a shyster. Yet, the tragedy is that thousands of na•ve Christians are
buying this kind of twisted reasoning continually.
C. For I
have learned to be content whatever the circumstances.
1. Notice
that Paul said he learned contentment. Contentment does not come naturally and it takes time to
learn it. He learned godly
contentment, not human contentment.
He learned to be content with nothing in the realm of physical
needs. It is against all human
nature to be content with very little in life (1 Tim. 6:6-10: But godliness with contentment is great
gain. For we
brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will
be content with that. People who
want to get rich fall into temptation and a trap and into many foolish and
harmful desires that plunge men into ruin and destruction. For the love of money is a root of all
kinds of evil. Some people, eager
for money, have wandered from the faith and pierced themselves with many griefs.).
NOTE. Paul had been a
Christian for over thirty years when he made this statement. IT took years for him to come to the
divine viewpoint about contentment in all circumstances.
2. Paul
is not speaking about human contentment which may
arise from an attitude of indifference.
Someone who is a bum and just loafing around may be humanly, outwardly
content. Paul is not talking about
complacency or idleness with no ambition. He is referring to an inward
contentment.
1.
The word
ÒcontentmentÓ can be translated Òself-sufficient.Ó Paul is not referring to a self-sufficiency
where every man is some kind of an island and a self-made person. But he is referring to a godly
contentment or a godly self-sufficiency in that a person does not have to look
to happy, pleasing and rewarding circumstances for contentment. It is a self-sufficiency
where one has independence over external circumstances. Paul learned to cope with every
circumstance good and bad. If Paul
had to look to pleasing circumstances for contentment, he would have never
written the Book of Philippians.
The whole thrust in this tiny epistle is that Paul does not depend upon
external circumstances for contentment in life. When Paul wrote this letter, he was in jail. Some were preaching against him. Others were trying to make him
jealous. Just about all the
Christians in Rome had turned against him. He was awaiting trial in which the outcome could be his very
life as he would be executed as a criminal of the
State. NOTE. The word ÒcontentmentÓ or
Òself-sufficientÓ was a very popular word among the pagan Stoics of that day. Their philosophy taught that a man
should be self-sufficient in all things in his own strength. He should strive to the utmost of his
might, by the arm of the flesh, to submit to situations without grumbling. Yet, it was by gritting his teeth and a
grin and bear it attitude. What
Paul is talking about is something quite different than pure stoicism. PaulÕs contentment came from within not
without. As Paul will tell us in
verse thirteen, his sufficiency was not in himself but in Christ. NOTE. Godly contentment is not just a resignation to
circumstances. If we can change
our circumstances, we should do it if we sense the leading of the Lord to do
it. However, if we canÕt change
them we must learn to live with them.
A person with cancer should avail himself of the best doctors, but if
the cancer is incurable, then he must submit to the sovereign will of God. A woman may have an unsaved husband and
she should do all she can to see her mate saved, but, if he does not come
around for Christ, she must make the best of her circumstances under the
sovereign purposes of God. A man
may try to change jobs, if he is not happy with his work, but if it doesnÕt
happen, then he must submit to GodÕs design for his life. Godly contentment comes when we cannot
change the circumstances, and we rest our case in a sovereign God who does all
things right and well. NOTE. Paul learned to be content when he
could not change the circumstances.
PaulÕs situation reminds me of a story. There was a fellow who had a nice crop of grass. Then one day it became infested with
dandelions. He tried everything he
knew to get rid of them but nothing worked. Finally he wrote to a famous college which
had an outstanding school of agriculture for advice. Their answer was the suggestion he learn to love
dandelions! This was PaulÕs
situation. He was learning to love
his circumstances because he understood they were somehow part of the school of
hard knocks in his sanctification process.
Perhaps
the verse written by St. .Francis of Assisi best
states what contentment is:
ÒGod
grant me the serenity to accept the things I cannot change.
The
courage to change the things I can.
And the wisdom to know the difference.Ó
D. I
know what it is to be in need, -- Paul says he knew the feeling of
being humbled through poverty.
NOTE. Paul does not condemn
poverty as though it were some great social evil. There is no sin in being broke. Often God uses these circumstances to teach us contentment
and our complete need of Jesus Christ in all circumstances. We must learn our adequacy and
sufficiency is not in things but in Christ alone.
E. And I
know what it is to have plenty. – Paul also knew what it was like
to have an abundance of physical blessings. NOTE. The
Apostle Paul was not against people having money and material things, for he
says that he at times abounded in material possessions. There is nothing inherently wrong
or sinful about having money. It
is the love of money which is sinful, for in this
state a person becomes obsessed with things. In one respect it is harder to be content in the midst of
plenty than in the midst of poverty, for prosperity breeds greediness (a lust
for more). It is in prosperity
that many people give up in despair and end their lives in suicide. Why? As they were climbing the ladder, they looked for
contentment in gaining things.
Each circumstance of life was supposed to bring contentment and
satisfaction but did not. When
they reached the top, there were no more worldÕs to
conquer, no more things they could not have but they could not find
contentment, so they took their lives sensing there was no real meaning to
life. Even the rich, the powerful,
the influential must learn that contentment is in God not circumstances or
their lives will end in real tragedy.
NOTE. For those to whom God
has sovereignly given wealth, there is a great responsibility
to handle their riches for Christ and His kingdom (1 Tim. 6:17-19: Command those who are rich in this
present world not to be arrogant nor to put their hope in wealthy, which is so
uncertain, but to put their hope in God, who richly provides us with everything
for our enjoyment. Command them to
do good, to be rich in good deeds, and to be generous and willing to
share. In this way they will lay
up treasure for themselves as a firm foundation for the coming age, so that
they may take hold of the life that is truly life.).
F. I
have learned the secret of being content in any and every situation, --
The word ÒlearnedÓ really means Òinitiated.Ó It was used in the initiation of new
members into the mystery religions of that day. They were instructed, initiated into the hidden, secret
mysteries of the society.
Christians must learn the wonderful secret of contentment among every
conceivable type of circumstance.
The secret is resting in Christ, for every situation has a divine plan
behind it and a precious spiritual lesson for us to learn.
H.
G. Spafford, an attorney during the 1871 era, was a
great Christian and friend of Dwight L. Moody. After the Chicago fire, Spafford
sent his family to England and planned to join them later when they would tour
Europe. On the way over, the ship
carrying his family sank. His
three daughters were killed. His
wife survived and cabled him from Wales saying, ÒI survived alone.Ó He left immediately to go to her side
and crossed directly over the area where his daughters had drowned. As he did, God gave him insight and
inspiration to write the lyrics to the great hymn, It Is Well With My Soul: ÒWhen peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, ÒIt is well, it
is well with my soul.Ó Spafford had what Paul had – godly contentment from
Christ alone.
G. Whether
well fed or hungry, whether living in plenty or want. - Paul again reiterates that he
personally knew plenty and poverty.
He knew hunger, thirst, cold, nakedness, physical suffering, mental
torture and persecution. In it
all, he found contentment.
There
is also the false contentment we must deal with at times in our lives. This false contentment is due to fear,
laziness and apathy. We
rationalize we are content when we really are selfish in our own little
world. We need God to blast us out
of this false contentment.
John Calvin had decided he would live
the life of a student recluse in Basel.
On his way to Basel, he stopped at Geneva where his presence was made
known to Farel, the Genevan
reformer. Farel
felt Calvin was the man to take his place in Geneva. Calvin felt he was too young, too inexperienced, too
unknowledgeable and was timid and bashful which made him unfit for public
service. Furthermore, he was
content with being a professional student of the Bible.
Farel threatened him with the curse of God if he preferred
his studies to the work of the Lord, and his own interest to the cause of
Christ. Farel
said to Calvin: ÒYou are concerned
about your rest, your personal interests.
Therefore, I proclaim to you in the name of Almighty God whose command
you defy: Upon your work there
shall be no blessing. Therefore,
let God curse your rest, let God curse your work, let
God curse your studies!Ó
Calvin
was terrified by these words and shaken in his false contentment. Calvin accepted the call to the
ministry as teacher and pastor of the Evangelical Church of Geneva. CalvinÕs reply to Farel
was, ÒI obey God!Ó
IV. CONTENTMENT
WITH CHRIST 4:13: I can do everything through him who gives me
strength.
A. Now
Paul reveals to us the source of his contentment or self-sufficiency. That source is Jesus Christ. Christ becomes a fountain of infinite
strength, enabling him to cope with the various situations of life.
B. When
Paul says, ÒI can do everything through Christ,Ó obviously this must be taken
in context. A Christian cannot
lift the Empire State Building in New York or fly to the moon without a space
suit. The ÒeverythingÓ refers in
context to adjusting to any and every kind of situation that may arise. When things are prosperous or
calamitous, gracious or anxious, Christ is able to strengthen the Christian.
C. Some
have translated this verse, ÒI am strong for all things in Christ who infuses
strength into me.Ó Others
translate it, ÒI can do all things through Christ who keeps on pouring power
into me.Ó What was PaulÕs
secret? Christ in me! PaulÕs secret of contentment was found
in drawing upon the strength of Christ who lived in him. Whatever the difficult circumstances,
or high requirements of God, or even the menial tasks of life, Paul could
accomplish them through Christ.
NOTE. Perhaps the Amplified
New Testament states this verse as well as any: ÒI have strength for all things in Christ Who empowers
me—I am ready for anything and equal to anything through Him Who infuses
inner strength into me, (that is, I am self-sufficient in ChristÕs
sufficiency).Ó
D. Think
of PaulÕs assertion and contrast it with many Christians today. PaulÕs way of life is the normal
Christian lifeÉ but it is not the life of the normal Christian. Most Christians live sub-normal
lives. They are ÒI canÕt
Christians.Ó ÒI canÕt get along
with my husband!Ó ÒI canÕt get
along with my wife!Ó ÒI canÕt get
along with anybody!Ó ÒI canÕt
control my temper!Ó ÒI canÕt have
contentment in a job situation such as mine!Ó ÒI canÕt break some habit.Ó And so it goesÉ I canÕt, I canÕt, I
canÕt. The Apostle Paul was an ÒI
CANÓ Christian. That means any and
every Christian can be an ÒI CANÓ Christian. Jay Adams says that the one thing a Christian CANNOT do is
say, ÒI canÕt.Ó You can be an ÒI
CANÓ Christian because the Bible says so.
You can do all things through Christ.
E. What
then was PaulÕs secret? He moved
into a deep personal relationship with Jesus Christ in his daily
experience. Any Christian can have
the same experience as Paul in contentment but it takes time, plus experience,
plus trust to reach the plain of Christian experience that Paul attained. But this can be our experience in degrees as we trust more and more in Christ.
F. Perhaps
you are thinking that Christ will not give you strength for your particular
situation, or that He cannot work or will not work in your circumstance to give
you contentment. You must not
reason as did Benjamin Franklin who said, ÒWho is rich? He that is content. Who is that? Nobody!Ó
Christians can find contentment in Christ in spite of what Benjamin
Franklin said. Christians can find
strength in Christ for every situation.
When you think you canÕt, you need the exhortation that God gave
Jeremiah: ÒI am the LORD, the God of all
mankind. Is anything too hard for
meÓ (Jer. 32:27)? The God
who created the universe, who opened the Red Sea, who raised Jesus from the
dead, can surely empower you with the strength to do all things.
V. CONCLUSION
A. For
you without Christ, I want you to think about the words, ÒIs anything too hard
for God?Ó Perhaps you have made a
mess of your life through indifference to God or through flagrant breaking of
GodÕs moral law. Perhaps the web
of sin has spun around you until you see absolutely no way out. But there is a way. Is there anything too hard for God?
B. God
can unscramble ay life that ever was on the face of the earth. No matter how deeply that person has
sinned or to what point of degradation he has brought himself, there is
hope. Nothing is too hard for God.
C. God
commands the sinner to flee to Christ to receive the forgiveness of sins and
eternal life. Christ is GodÕs
answer to manÕs sin. The Bible
tells us that if any person be in Christ he is a new creation: that is, a person can get his old life
wiped away and get a new start in Christ, and begin to lie for God. God will unscramble your life, if you
will trust Jesus Christ as your personal Lord and Savior.