Dr. Jack L. Arnold Equipping
Pastors International Philippians
Lesson 21
Spiritual
Relationships
Philippians 4:20-23
I. INTRODUCTION
A. As
Paul draws to the end of his letter to the Philippians, he does not end it
abruptly but his thoughts run back over the letter. His final remarks were added to impress his most important
themes upon his readers. These
themes are all about spiritual relationships. Paul concludes this epistle with the words: ÒTo our God and Father be glory for
ever and ever. Amen. Greet all the
saints in Christ Jesus. The
brothers who are with me send greetings.
All the saints send you greetings, especially those who belong to
CaesarÕs household. The grace of
the Lord Jesus Christ be with your spirit. Amen.Ó These last verses contain two doxologies interspersed with a
few brief words of greeting. Behind
these words we see the importance of spiritual relationships with God, men and
Christ.
B. In this life we value human
relationships, for without them life would have very little meaning. The highest relationship: on a human level are those of husband
and wife, parents to children, and, in a few cases, a good friend.
C. Yet
there are relationships more real and more valuable than that on a human
level. The most important
relationships in the world are spiritual which come through being born into
GodÕs family through faith in Jesus Christ. NOTE.
This is why it is so wonderful to have both husband and wife or parents
and children know the Lord Jesus Christ, for they have the best of two worlds
– strong physical ties and beyond that deep spiritual ties.
D. Spiritual
relationships supercede all
physical relationships, and this is why a Christian is closer to other
Christians than perhaps he is to an unsaved spouse or an unsaved father or
mother. There simply is no
substitute for spiritual relationships.
E. In
these closing verses, we get some insight as to how the Apostle Paul could be a
scholar of the Bible, have a heart for God and also really love men. What was his secret? Spiritual relationships!
II. RELATIONSHIP
TO GOD THE FATHER
4:20
A. To
our God and Father be glory for ever and ever. – Paul concludes his letter with
his first doxology, exalting, magnifying and glorifying God for all
things. Paul was praising God and
giving Him the glory due His name for the privilege of being a Christian and
suffering for Christ, for at that very moment he was in a Roman prison and
chained to a guard 24 hours a day.
Paul was praising God for the Philippians, for the gift they sent him
and for his own circumstances.
Paul was fulfilling the very purpose of God – to bring glory to
God whatever the circumstances.
ManÕs chief end is to glorify God and to enjoy Him forever. Surely Paul did not like being in jail,
but he knew there was a purpose for it in GodÕs plan for his life. NOTE. Why could Paul give God the glory for all things? Because he had a
spiritual relationship with God the Father. He had a biblical concept of God and a personal fellowship
with Him.
1. Paul
Understood GodÕs Sovereignty.
Paul understood in his experience the truth that God is sovereign over
all things, and that his puny, human will was insignificant when compared to
GodÕs will. PaulÕs concept of God
came from the Old Testament scriptures (1 Chron. 29:11-12: Yours, O LORD, is the greatness and the
power and the glory and the majesty and the splendor, for everything in heaven
and earth is yours. Yours, O LORD,
is the kingdom; you are exalted as head over all. Wealth and honor come form you; you are the ruler of all
things. In yours hands are
strength and power to exalt and give strength to all. 2 Chron. 20:6:
O LORD, God of our fathers, are you not the God
who is in heaven? You rule over
all the kingdoms of the nations.
Power and might are in your hand, and no one can withstand you.). Paul knew God had control of all
nations, even the Roman emperor (Isa. 40:15, 17, 22-23: Surely the nations are like a drop in a
bucket; they are regarded as dust on the scales; he weighs the islands as
though they were fine dust. Before
him all the nations are as nothing; they are regarded by him
as worthless and less than nothing. He is enthroned above the circle of the earth, and its people
are like grasshoppers. He brings
princes to naught and reduces the rulers of this world to nothing.). He realized God does as He pleases with
men, even Paul (Psa. 115:3: Our God is in
heaven; he does whatever pleases him.). NOTE. God is
sovereign. His will supreme. He is under no law and is a law to
Himself, so that whatever God does is right. It is a serious matter to call GodÕs sovereignty into
question. NOTE. Before God, presidents and popes, kings
and emperors, dictators and councils are less than grasshoppers. Paul realized that if God controlled
nations then surely God controlled his circumstances. And for sure, fellow Christian, the God who controls the
nations also controls your circumstances.
This is true whether you believe it or not, but when you believe it, it
gives a great peace and comfort to the ups and downs of life.
2. Paul
Understood GodÕs Compassion.
Paul also came to know God as a personal God, one of love, compassion
and mercy. God is a loving
Father. He also received this
concept from the Old Testament scripture (Neh. 9:17, 31: But you are a forgiving God, gracious and compassionate,
slow to anger and abounding in loveÉ.But in your great
mercy you did not put an end to them or abandon them for you are a gracious and
merciful God. Psa. 103:8: The LORD is compassionate and gracious, slow to anger,
abounding in love.).
The God who had control of PaulÕs circumstances also cared for him in a
very special, personal way.
3. Paul
Understood GodÕs Character.
God in His character is both sovereign and love. These two attributes of God must be
kept in balance or we will become unbalanced as Christians. NOTE. One of the reasons Christians do not have the same attitude
towards circumstances, as did Paul, is that their God is too small. Men think God is like they are but it
is not so (Psa. 50:21: You thought I
was altogether like you.).
There is none like God who is absolute sovereignty and absolute love (Exo. 15:11; Who among the gods is
like you, O LORD? Who is like
you—majestic in holiness, awesome in glory, working wonders?). Our responsibility as Christians is to
get to know the God of the Bible and enter into fellowship with Him (Jer.
9:23-24: Let not the wise man
boast of his wisdom or the strong man boast of his strength or the rich man
boast of his riches, but let him who boasts boast about this: that he understands and knows me, that
I am the LORD, who exercises kindness, justice and righteousness on earth, for
in these I delight, declares the LORD.). Martin Luther once said to the humanist Erasmus, ÒYou
thoughts of God are too human.Ó
A.
W. Pink says it better than I can:
ÒThe ÔgodÕ of this twentieth century no more resembles the Supreme
Sovereign of Holy Writ than does the dim flickering of a candle the glory of
the midday sun. The ÔgodÕ who is
now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the
day, and preached in most of the so-called Bible Conferences is the figment of
human imagination, an invention of maudlin sentimentality. The heathen outside of the pale of
Christendom form ÔgodsÕ out of wood and stone, while the millions of heathen
inside Christendom manufacture a ÔgodÕ out of their own carnal mind. In reality, they are but atheists, for
there is no other possible alternative between an absolutely supreme God, and
no God at all. A ÔgodÕ whose will
is resisted, whose designs are frustrated, whose purpose is checkmated,
possesses no title to Deity, and so far from being a fit object of worship,
merits naught but contempt.Ó [Attributes
of God]
B. Amen.
– This means ÒI affirmÓ or ÒI believe.Ó This response was not an intellectual
concept or a superficial confession from the lips. It was a spontaneous utterance of a heart redeemed by grace
and captivated by GodÕs grace.
Paul believed God really did exist. He knew his God and lived daily by faith in His sovereignty
and compassion. Paul did not live
as though God did not exist.
NOTE. What about you,
Christian, do you live with the reality that God loves you and has a wonderful
plan for your life? Can you
honestly say ÒAmenÓ to GodÕs sovereignty and compassion? Can you say ÒI believeÓ or ÒI affirmÓ
GodÕs glory in my life? Do you
live your life as though God really exists?
III. RELATIONSHIP
TO THE SAINTS
4:21-22
A. Greet
all the saints in Christ Jesus. – Paul now moves from some very
high theology about God to some very practical greetings to the saints at
Philippi. Paul never disassociates
theological ideas from real life.
His theology was always a workable theology in real life. NOTE. Paul sends his greetings and love to every individual
Christian in the Philippian local church. Why? Because in Christ Jesus he had a spiritual bond with
them which surpassed all human relationships. Paul had the joy of being loved by his friends and loving
his friends in Christ because he had a deep spiritual relationship with
them. NOTE. How very important Christian fellowship
is. Without it, we grow cold to
the things of the Lord. Are you,
Christian, cultivating deep Christian relationships? Are you opening your hearts and homes to Christians for
fellowship around Christ? There is
nothing sweeter this side of glory than real, genuine, open and honest
Christian fellowship. POINT: Real spiritual intimacy will take place
in small groups. This is why HBF
has mid-week sharing and caring groups.
Our goal is that 75% of our folks will be in a small group.
B. The
brothers who are with me send greetings. – We do not know who
these brothers were but it doesnÕt matter. It could have been other Christian leaders like Timothy,
Mark or Luke. The important thing
is that Paul had other believers, probably leaders, who cared for him when he
was in trouble. Paul had the joy
of loving and being loved by men in the LordÕs work. Together, these brethren sent their love to the
Philippians. Spiritual love is
stronger than human love.
C. All
the saints send you greetings, especially those who belong to CaesarÕs
household. – Through PaulÕs imprisonment in Rome, the gospel
reached even into the emperorÕs household. Servants, government workers, magistrates, judges and even
those of the immediate family of Caesar had been reached for Christ. NOTE. Those who had been emperor worshippers and haters of the
gospel were converted and became one with all Christians in a community of
fellowship. There is no question
about it. Christ does change a
personÕs life - his attitudes, his motivations, his actions and his
friends. The ties that a Christian
has with other Christians are stronger than blood family ties. Even those who were once our enemies
become our friends because of GodÕs salvation in Christ Jesus.
IV. RELATIONSHIP
TO JESUS CHRIST 4:23
A. The
grace of the Lord Jesus Christ be with your spirit.
1. ChristÕs
Grace. The ÒgraceÓ refers not
to the initial salvation which was by GodÕs grace but
to walking in grace in the sanctification process. This grace is found in a spiritual relationship with
Christ. This is appropriating from
Christ the grace for: spiritual
growth (2 Pet. 3:18: But grow in
the grace and knowledge of our Lord and Savior Jesus Christ.), prayer
(Heb. 4:16: Let us then approach
the throne of grace with confidence, so that we may receive mercy and find
grace to help us in our time of need.), suffering (2 Cor. 12:8- 9: Three times I pleaded with the Lord to
take it away from me. But he said
to me, ÒMy grace is sufficient for you, for my power is made perfect in weakness.Ó Therefore I will boast all the more
gladly about my weaknesses, so that ChristÕs power may rest on me.), spiritual
stability (1 Pet. 5:12: É this is the true grace of God. Stand fast in it.) and production (1 Cor. 15:10: But by the grace of God I am what I am, and his grace to me
was not without effect. No, I
worked harder than all of them—yet not I, but the grace of God that was
with me.). Apart from the grace of Christ, we are unable to live daily
for Christ. We must appropriate
grace in our daily experience by faith.
2. ChristÕs
Person. The Apostle Paul
begins and ends this letter with the name of Jesus Christ. Throughout this letter Christ is
mentioned over forty times. The
name of Christ is mentioned in every conceivable relationship, and it is as the
Christian has an abiding fellowship with Christ that his relationship with
Jesus Christ is made strong experientially. We see the following truth about our relationship to Jesus
Christ: Christ our life (Phil.
1:21: For to me, to live is Christ
and to die is gain.), Christ our example (Phil. 2:5: Your attitude should be the same as
that of Christ Jesus.), Christ our confidence (Phil. 3:10: I want to know Christ and the power of
his resurrection and the fellowship of sharing in his sufferings, becoming like
him in his death..), Christ our unity (Phil.
4:1: Stand firm in the Lord.),
Christ our joy (Phil. 4:4: Rejoice in the
Lord always.), Christ our hope (Phil. 4:5: The Lord is near.), Christ our peace (Phil.
4:6-7: Do not be anxious about
anything, but in everything, by prayer and petition, with thanksgiving, present
your requests to God. And the
peace of God, which transcends all understanding, will guard your hearts and
your minds in Christ Jesus.), Christ our strength (Phil. 4:13: I can do everything through him who
gives me strength.), and Christ our sufficiency (Phil. 4:19: And my God will meet all your needs
according to his glorious riches in Christ Jesus.). The key to Christianity is Christ!
B. Amen.
– Paul concludes the Epistle to the Philippians with the word ÒAmen.Ó, that is, ÒI believeÓ He believed the whole Christian life
is wrapped up in a personal by faith relationship with Jesus Christ. NOTE. The Lord Jesus said it well, ÒI am the vine; you are the
branches. If a man remains in me
and I in him, he will bear much fruit; apart from me you can do nothingÓ (John
15:5).
V. CONCLUSION
A. For
you without Christ, you can have no spiritual relationships whatsoever until
you are born into GodÕs family through the new birth. Just as a person is born into a physical family with human
relationships, a person must also have a second birth and be born into GodÕs family which will result in wonderful spiritual
relationships.
B. What
must one do to be born into GodÕs family?
He must believe that Jesus Christ died for his sins and that He rose
from the dead to declare him righteous before God. The question before you who are without Christ is, ÒWhat are
you going to do with Christ?Ó If
you reject Him as your personal Lord and Savior, then you must be willing to pay
the consequences of judgment for this decision now and in eternity. If you accept Him as your personal Lord
and Savior, He will give you the forgiveness of sins and eternal life, bring
you into the family of God, establish wonderful spiritual relationships and
prepare you to live now and in eternity.