|IIIM Magazine Online, Volume 1, Number 1, March 1 to March 7, 1999|
“We declare, state, define and pronounce that for every human creature to be subject to the Roman pope is altogether necessary for salvation” (Caper, The Church in History).
“Rome held out to men the possibility of becoming pure and sinless saints (ontological perfection), and those who attained this perfection reached sainthood and were qualified to enter heaven at the hour of death. Those who did not become perfect and absolutely sinless in the flesh would need to go to purgatory after death and thus be made completely just and qualified to enter heaven” (“The Great Issues of the Reformation,” Present Truth).
"When Pelagianism laid down the doctrine that man could attain a state of perfect sanctification, it affirmed also that the merits of saints and martyrs might be applied to the Church. A peculiar power was attributed to their intercession. Prayers were made to them; their aid was invoked in all the sorrows of life; and a real idolatry thus supplanted the adoration of the living and true God” (J. H. Merle D’aubigne, History of the Reformation of the Sixteenth Century, 1848).
“Salvation, taken from the hands of God, fell into those of the priests, who set themselves in the place of our Lord. Souls thirsting for pardon were no more to look to heaven, but to the Church, and above all to its pretended head. To these blinded souls the Roman pontiff was God. Hence the greatness of the popes - hence unutterable abuses” (D’aubigne).
“Great importance was soon attached to external marks of repentance --to tears, fasting, and mortification of the flesh; and inward regeneration of the heart, which alone constitutes a real conversion, was forgotten.
“As confession and penance are easier than the extirpation of sin and the abandonment of vice, many ceased contending against the lusts of the flesh, and preferred gratifying them at the expense of a few mortifications.
“The penitential works, thus substituted for the salvation of God, were multiplied in the Church from Tertullian down to the thirteenth century. Men were required to fast, to go barefoot, to wear no linen, etc.; to quit their homes and their native land for distant countries; or to renounce the world and embrace a monastic life.
“In the eleventh century voluntary flagellations were super added to these practices; somewhat later they become quite a mania in Italy, which was then in a very disturbed state. Nobles and peasants, old and young, even children of five years of age, whose only covering was a cloth tied round the middle, went in pairs, by hundreds, thousands, and tens of thousands, through the towns and villages, visiting the churches in the depth of winter. Armed with scourges, they flogged each other without pity, and the streets resounded with cries and groans that drew tears from all who heard them” (D’aubigne).
“Incest, if not detected, was to cost five groats; and six, if it was known. There was a stated price for murder, infanticide, adultery, perjury, burglary, etc. ‘O disgrace of Rome!’ exclaims Claude d’Espence, a Roman divine: and we may add, O disgrace of human nature! for we can utter no reproach against Rome that does not recoil on man himself. Rome is human nature exalted in some of its worst propensities” (D’aubigne).
“In many places the priest paid the bishop a regular tax for the women with whom he lived, and for each child he had by her. A German bishop said publically one day, at a great entertainment, that in one year eleven thousand priests had presented themselves before him for that purpose. It is Erasmus who relates this” (D’aubigne).
“A bishop of Dunfeld congratulated himself on having never learnt either Greek or Hebrew. The monks asserted that all heresies arose from those two languages, and particularly from the Greek. ‘The New Testament,’ said one of them, ‘is a book full of serpents and thorns. Greek,’ continued he, ‘is a new and recently invented language, and we must be upon our guard against it. As for Hebrew, my dear brethren, it is certain that all who learn it immediately become Jews.’
“Even the faculty of theology at Paris scrupled not to declare to the parliament: ‘Religion is ruined, if you permit the study of Greek and Hebrew’” (D’aubigne).
“In the church of All Saints at Wittenberg was shown a fragment of Noah’s ark, some soot from the furnace of the Three Children, a piece of wood from the cradle of Jesus Christ, some hair from the beard of St. Christopher, and nineteen thousand other relics of greater or less value” (D’aubigne).